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The Book of Isaiah was assembled over several centuries, beginning in the 8th century BC. [3] Chapters 1-39 refer mostly to events of the 8th century, [3] but Isaiah 7:1-25 are the product of a 7th century Josianic redaction (i.e., an editing in the reign of King Josiah, c. 640–609 BC). [4]
One of the most well-known verses in Isaiah 7 is the prophecy of Immanuel: "Therefore the Lord himself will give you a sign: Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel." (Isaiah 7:14, ESV) This prophecy is interpreted in two primary ways:
In the King James Version of the Bible the text of Isaiah 7:14 reads: Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. The World English Bible translates the passage as: "Behold, the virgin shall be with child, and shall bring forth a son.
Examples include the Immanuel prophecy in Isaiah 7:14, which is understood as referring in its first fulfillment to the birth, dated at the time of Isaiah, of a child who would be a sign to Ahaz of the impending destruction of Rezin and Pekah by Tiglath Pileser III, often with the associated interpretation that the child to be born is Ahaz' heir, Hezekiah and the maiden Abijah, daughter of ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Ahaz refuses, saying he will not test God (7:12). Isaiah replies that Ahaz will have a sign whether he asks for it or not, and the sign will be the birth of a child, and the child's mother will call it Immanuel, meaning "God-with-us" (7:13–14). [5] To protect himself Ahaz called in the aid of the Assyrians.
(Version 2): Isaiah 7:14 is a verse of the Book of Isaiah in which the prophet Isaiah, addressing king Ahaz of Judah, promises the king that God will destroy his enemies; as a sign that his oracle is a true one, Isaiah predicts that a young woman will shortly give birth to a child whose name will be Immanuel, "God is with us", and that the ...
Since the sign of Immanuel (Isaiah 7:14-17) gives an undisclosed time in the future, another sign is given to deal with the contemporary scene, in the form of a child with an ordinary birth and a name which would be a standing witness (cf. Isaiah 8:18) to the prophecy both about 'the enemy at the gate' (verse 4; cf. Isaiah 7:16) and about the next victim of the Assyrians, which is Judah itself ...
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