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The three-component theory of stratification, more widely known as Weberian stratification or the three class system, was developed by German sociologist Max Weber with class, status and party as distinct ideal types. Weber developed a multidimensional approach to social stratification that reflects the interplay among wealth, prestige and power.
The social status variables underlying social stratification are based in social perceptions and attitudes about various characteristics of persons and peoples. While many such variables cut across time and place, the relative weight placed on each variable and specific combinations of these variables will differ from place to place over time.
Social stratification is the hierarchical arrangement of society about social class, wealth, political influence. A society can be politically stratified based on authority and power, economically stratified based on income level and wealth, occupational stratification about one's occupation.
The importance of the senior and junior lines and of the degree of relationship played a large part in the Maori social and political life. For example, if one tribe was visiting another, the old man who was the specialist on genealogies, and incidentally was an honored man for this accomplishment, would recite the genealogies.
According to Cameron Anderson, social status is the level of social value that a person is considered to have. [4] The American sociologist Linda K. George listed the social status factors in horizontal mobility as work , wealth , success , education , ethnicity , and marital status .
Davis believed that ascriptive inequality led to stratification; however, he also believed that stratification was a functioning mechanism to motivate people to do better. He thought that there were certain individuals who were designed for a task, but that others could use competition as motivation to move up the social hierarchy based on ...
As a means of maintaining social stratification, the Spanish prohibited the indios from wearing European-style clothing, as a means of separating the groups. [citation needed] In food, Chinese-Filipinos adapted Hokkien food from Fujian. They used indigenous ingredients and Spanish names to improvise what became part of an evolving creole ...
Social organization and stratification [ edit ] The barangays in some coastal places in Panay, [ 27 ] Manila, Cebu, Jolo, and Butuan, with cosmopolitan cultures and trade relations with other countries in Asia, were already established Principalities before the coming of the Spaniards.