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Biblical numerology is the use of numerology in the Bible to convey a meaning outside of the numerical value of the actual number being used. [1] Numerological values in the Bible often relate to a wider usage in the Ancient Near East .
Here, dreams about specific numbers [22] or about reading specific chapters [23] of the Qurʼan are among the chief subjects of prognostication. The most renowned of the Arabic texts of oneiromancy is the Great Book of Interpretation of Dreams , a 15th-century compilation of earlier scholarship.
The term arithmancy is derived from two Greek words – arithmos (meaning number) and manteia (meaning divination). "Αριθμομαντεία" Arithmancy is thus the study of divination through numbers. [3] Although the word "arithmancy" dates to the 1570s, [4] the word "numerology" is not recorded in English before c. 1907. [5]
Vision of Thomas Aquinas in the Vatican Museum. Evelyn Underhill distinguishes and categorizes three types of visions: [3]. Intellectual Visions – The Catholic dictionary defines these as supernatural knowledge in which the mind receives an extraordinary grasp of some revealed truth without the aid of sensible impressions, and mystics describe them as intuitions that leave a deep impression.
Dream interpretation is the process of assigning meaning to dreams. In many ancient societies, such as those of Egypt and Greece , dreaming was considered a supernatural communication or a means of divine intervention , whose message could be interpreted by people with these associated spiritual powers.
These dreams are connected with the births of Tirthankaras and the other prominent people including Chakravarti, Balabhadra/Baladeva and Vāsudeva in Jainism. They are 63 in total and called Shalakapurusha. Their mothers see a certain number of dreams on conception of their soul in womb. They are described in the great detail in Kalpasutra.
In the second interpretation, the ladder is the human soul, and the angels are God's logoi, pulling the soul up in distress and descending in compassion. In the third view, the dream depicts the ups and downs of the life of the "practiser" (of virtue vs. sin). Finally, the angels represent the continually changing affairs of humankind.
[1] [2] The chapter details a vision revealed to the prophet Ezekiel, conveying a dream-like realistic-naturalistic depiction. In his vision, the prophet sees himself standing in the valley full of dry human bones. He is commanded to carry a prophecy.