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Ufuchiku kobudo (大筑古武術) sometimes referred to as ufuchiku kobujutsu or ufuchiku-den is a form of Okinawan kobudō.In this form, the main weapon is the sai, and other weapons such as bō, eku, tuifa (or tonfa), nunchaku, tekko, teko, techu, nuntesu, kama, gusan, sanjakubo, kusarigama, nawa, uchibo, surujin, kyushakubo, nuntesu bo, jingasa, renkuwan, sansetsukun, naginata, tessen, and ...
Yamanni-ryū (山根流) (also Yamanni-Chinen-ryū and Yamane Ryu) is a form of Okinawan kobudō whose main weapon is the bo, a non-tapered, cylindrical staff.The smaller buki, such as sai, tunfa (or tonfa), nunchaku, and kama (weapon) are studied as secondary weapons.
Chinese nunchaku tend to be rounded, whereas Okinawan ones are octagonal, and they were originally linked by horse hair. There are many variations on the nunchaku, ranging from the three sectional staff ( san-setsu-kon , mentioned later in this article), to smaller multi-section nunchaku.
American servicemen during World War II were taught that one could distinguish between some Okinawan women and mainland Japanese women through hajichi. Nonetheless the practise became less and less common over time and by the 1950s most young women in Okinawa rejected getting the traditional tattoos.
The Ryukyu Kobudo Tesshinkan was created by Tamayose Hidemi in 1999 with permission to create from his Sensei Eisuke Akamine. Tamayose had achieved his 7th degree black belt at the time, and has since achieved 9 Dan under the Okinawa Ken Kobudo Renmei. He teaches Kobudo around the world via seminar as well as his home dojo in Tomigusuku Okinawa.
For women ages 40–44, the birth rate increased 4 percent between 2021 and 2022 (and has been continually inching up since 1985), while the birth rate for women ages 45 and over increased 12 percent.
The hashtag #mucinexdpregnancy has over 1,500 posts on TikTok from women claiming the medication Mucinex helped them get pregnant. "Trying to conceive for years just to take Mucinex and get ...
According to the Chūzan Seikan and Chūzan Seifu, the first noro were the daughters of Tentei-shi, who was a descendant of the creation goddess, Amamikyu.The first daughter became the first royal priestess (聞得大君, kikoe-ōgimi) (chifi-ufujin), and the second daughter became the first village priestess (noro). [2]