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Ōharae no Kotoba (Japanese: 大祓のことば) is a norito (Shinto prayers or congratulatory words) used in some Shinto rituals. [1] It is also called Nakatomi Saimon, Nakatomi Exorcism Words, or Nakatomi Exorcism for short, because it was originally used in the Ōharae-shiki ceremony and the Nakatomi clan were solely responsible for reading it.
The death poem is a genre of poetry that developed in the literary traditions of the Sinosphere—most prominently in Japan as well as certain periods of Chinese history, Joseon Korea, and Vietnam. They tend to offer a reflection on death—both in general and concerning the imminent death of the author—that is often coupled with a meaningful ...
"A study of the qualities Meister Eckhart shares with Zen and Shin Buddhism". Includes translation of myokonin Saichi's poems. Zen and Japanese Culture, New York: Pantheon Books, 1959. A classic. Zen Buddhism and Psychoanalysis, Erich Fromm, D. T. Suzuki, and De Martino. Approximately one third of this book is a long discussion by Suzuki that ...
Japanese woodblock print showcasing transience, precarious beauty, and the passage of time, thus "mirroring" mono no aware [1] Mono no aware (物の哀れ), [a] lit. ' the pathos of things ', and also translated as ' an empathy toward things ', or ' a sensitivity to ephemera ', is a Japanese idiom for the awareness of impermanence (無常, mujō), or transience of things, and both a transient ...
The Kojiki was written first in 711. It is the oldest surviving Japanese book. [10] [11] It is believed that the compilation of various genealogical and anecdotal histories of the imperial (Yamato) court and prominent clans began during the reigns of Emperors Keitai and Kinmei in the 6th century, with the first concerted effort at historical compilation of which we have record being the one ...
Kamo no Chōmei, by Kikuchi Yōsai. Kamo no Chōmei (鴨 長明, 1153 or 1155–1216) was a Japanese author, poet (in the waka form), and essayist.He witnessed a series of natural and social disasters, and, having lost his political backing, was passed over for promotion within the Shinto shrine associated with his family.
After his death, a plague epidemic broke out in Kyoto, which people feared was caused by his spirit. So the Kamigoryo Shrine was built in Kyoto in 794 to appease his spirit, and he was enshrined as a kami. [2] An example of a goryō is the Shinto kami known as Tenjin:
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]