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The ischial tuberosity (or tuberosity of the ischium, tuber ischiadicum), also known colloquially as the sit bones or sitz bones, [1] or as a pair the sitting bones, [2] is a large posterior bony protuberance on the superior ramus of the ischium. It marks the lateral boundary of the pelvic outlet.
Jewish traditions teach that the luz is the bone from which the body will be rebuilt at the time of resurrection, and share the idea that this bone does not decay. [2] Rabbi Shraga Simmons teaches that destruction of this bone by cremation could prevent resurrection. [3] Interpretations disagree as to where in the spine the luz is located.
Agrippa I, called "King Herod" or "Herod" in Acts 12; Felix governor of Judea who was present at the trial of Paul, and his wife Drusilla in Acts 24:24; Herod Agrippa II, king over several territories, before whom Paul made his defense in Acts 26. Herod Antipas, called "Herod the Tetrarch" or "Herod" in the Gospels and in Acts 4:27; Herodias ...
Malpighian corpuscle – Marcello Malpighi, the name given to both renal corpuscle and splenic lymphoid nodules; Meckel's cartilage and Meckel's diverticulum – Johann Friedrich Meckel; Meibomian glands – Heinrich Meibom; Meissner's corpuscle and Meissner's plexus – Georg Meissner; Merkel cell – Friedrich Sigmund Merkel; Meyer's loop
Names play a variety of roles in the Bible. They sometimes relate to the nominee's role in a biblical narrative , as in the case of Nabal , a foolish man whose name means "fool". [ 1 ] Names in the Bible can represent human hopes, divine revelations , or are used to illustrate prophecies .
On June 13, 2012, a Biblical Archaeology Review press release announced the first major post-trial analysis of the ossuary, discussing the plausibility of its authenticity and using statistical analysis of ancient names to suggest that in contemporary Jerusalem, there would be 1.71 people named James with a father Joseph and a brother named Jesus.
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A body is first buried in a temporary grave, then after some years the skeletal remains are removed and placed in an ossuary ("os" is "bone" in Latin [1]). The greatly reduced space taken up by an ossuary means that it is possible to store the remains of many more people in a single tomb than possible in coffins.