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This is a list of African spirits as well as deities found within the traditional African religions. It also covers spirits as well as deities found within the African religions—which is mostly derived from traditional African religions. Additionally, prominent mythic figures including heroes and legendary creatures may also be included in ...
In the course of "exorcisms", accused children may be starved, beaten, mutilated, set on fire, forced to consume acid or cement, or buried alive. While some church leaders and Christian activists have spoken out strongly against these abuses, many Nigerian churches are involved in the abuse, although church administrations deny knowledge of it ...
Obayifo is a vampire/witch-like mythological creature from the folklore of the Ashanti. In Ashanti folklore, obayifo are very common and may inhabit the bodies of any man or woman. They are described as having shifty eyes and being obsessed with food. When travelling at night, they are said to emit a phosphorescent light from their armpits and ...
Three of the early popes were either from Africa themselves or children of African immigrants to Rome. All three were from this time period and are traditionally considered saints. They are: Pope Victor I (r. 189–199) Pope Miltiades (r. 311–314) Pope Gelasius I (r. 492–496)
In the Nigerian states of Akwa Ibom and Cross River about 15,000 children were branded as witches and most of them end up abandoned and abused on the streets. [17] A documentary aired on Channel 4 and BBC, Saving Africa's Witch Children, shows the work of Gary Foxcroft and Stepping Stones Nigeria (now Safe Child Africa) in addressing these abuses.
Anja Ringgren Lovén (born 4 September 1978) is a Danish humanitarian and founder of the charity organization DINNødhjælp. Since 2012, the organization has been dedicated to protecting and rescuing children in Nigeria accused of witchcraft—a practice stemming from deep-rooted superstition that often leads to ostracism, abuse, or death. [2]
Ọya lived on Earth as a human from the town of Ira, in present day Kwara state, Nigeria, where she was a wife of the Alaafin of Oyo, Shango.In Yorùbá, the name Ọya is believed to derive from the phrase coined from "ọ ya" which means "she tore," referring to her association with powerful winds.
Her name is a contraction of the Yoruba words Iye, a dialect variant of "ìyá" meaning "mother"; ọmọ, meaning "child"; and ẹja, meaning "fish"; roughly translated the term means "mother of fish children". This represents the vastness of her motherhood, her fecundity, and her reign over all living things.