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[35] [36] The final period of the Buddha's life also shows that Ānanda is still very much attached to the Buddha's person, and he witnesses the Buddha's passing with great sorrow. [37] Shortly after the Buddha's death, the First Council is convened, and Ānanda manages to attain enlightenment just before the council starts, which is a ...
Pages in category "Family of Gautama Buddha" The following 16 pages are in this category, out of 16 total. This list may not reflect recent changes. ...
Zhabdrung Ngawang Namgyal was born at Ralung (Wylie: rwa lung) Monastery, Tibet as the son of the Drukpa Kagyu lineage-holder Mipham Tenpa'i Nyima (Wylie: 'brug pa mi pham bstan pa'i nyi ma, 1567–1619), and Sönam Pelgyi Butri (Wylie: bsod nams dpal gyi bu khrid), daughter of the local king of Kyishö (Wylie: sde pa skyid shod pa) in Tibet. [1]
Family (Skt, Kula) Buddha Colour and Element Aggretate Klesha Mudra Throne Bījasyllable Wisdom Buddha Family Vairocana: White, Earth Form (or Consciousness) Aversion (or Ignorance, ávidyā) Teaching Mudra Lion throne Om: Perfectly Pure Dharma sphere Jñana Vajra Family Akṣobhya: Blue, Space Consciousness (or Form) Ignorance (or Aversion)
Lineage is a sacred trust through which the integrity of Buddha's teachings is preserved intact as it is transmitted from one generation to the next. The vital link through which the spiritual tradition is nourished and maintained is the profound connection between an enlightened master and perfectly devoted disciple.
The Buddha's tribe of origin, the Shakyas, seems to have had non-Vedic religious practices which persist in Buddhism, such as the veneration of trees and sacred groves, and the worship of tree spirits (yakkhas) and serpent beings (nagas).
The Buddhavaṃsa (also known as the Chronicle of Buddhas) is a hagiographical Buddhist text which describes the life of Gautama Buddha and of the twenty-four Buddhas who preceded him and prophesied his attainment of Buddhahood. [1] [2] It is the fourteenth book of the Khuddaka Nikāya, which in turn is the fifth and last division of the Sutta ...
The Bodhi tree myth says that it was a sapling taken from the tree under which the Buddha sat, brought to Sri Lanka by King Ashoka's daughter, the enlightened bhikkhunī Saṅghamittā. Worship of the tooth relic is ultimately derived from the closing passages of the Mahāparinibbāna Sutta , which tell of the distribution of the Buddha's ...
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