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Modern education in Ethiopia introduced by Emperor Menelik II, who first opened the government school named Menelik II School in 1908 with proclamation issued in 1906. Despite being progressive, the modern education met with opposition from clergy and priests from Orthodox church, primarily the Coptic Orthodox .
The failure of Ethiopia to modernize was because modernization was based on Western values rather than renewal within the Ethiopian tradition. Educational systems foster national unity by inculcating social, cultural and political ideas and these need to become Ethiopian by replacing English instruction with instruction in Ethiopian languages.
Undergraduated students furtherly became debteras, a traditional intellectual elite. The nature of education relies on liturgical texts made themselves principal masters in the church. In order to hold religious singers, dancers and choristers, they were invaluable sources and interpreters of ecclesiastical knowledge and doctrine.
Higher education in Ethiopia traced back to the origin of the Ethiopian Orthodox Tewahedo Church, based on monastic institutions. In the sixth century, Saint Yared formed his music school that trained qualified priests in the religious music and dance characterized their faith.
Many changes were made during the reign of Haile Selassie toward the modernization of Ethiopia upon his accession as Emperor (King of Kings) on 2 November 1930, as well as before, beginning from the time he effectively controlled Ethiopia in 1916 as Regent Plenipotentiary, Ras Tafari.
It is a crime in Ethiopia to incite one religion against another. Ethiopian Orthodox Tewahedo Church published works by an unknown author written in Ge'ez and translated to Amharic in 1986 which claimed Habesha should refrain from sexual intercourse with Oromo, Muslims, Shanqella, Falasha and animals because it was an abomination. [30]
Features of the Ethiopian movement included: the use of the name Ethiopia, Ethiopian, Cush or Cushite in the names of churches; the aim of a united African Christianity, based on the idea that "Ethiopia shall stretch out its hands to God" Anglican-Methodist ecclesiastical polity and theology
Christianity in Ethiopia is the country's largest religion with members making up 68% of the population. [ 3 ] Christianity in Ethiopia dates back to the ancient Kingdom of Aksum , when the King Ezana first adopted the faith in the 4th century AD.