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Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
[17]: 291 Fontaine comments that "the Bible views women as a group of people who are fulfilled, legitimated, given full membership into their community, and cared for in old age by their children," and that barren women risked ostracism from their communities. She notes that when disabled people are healed, the act "emphasizes primarily the ...
Biblical patriarchy is similar to complementarianism, and many of their differences are only ones of degree and emphasis. [10] While complementarianism holds to exclusively male leadership in the church and in the home, biblical patriarchy extends that exclusion to the civic sphere as well, so that women should not be civil leaders [11] and indeed should not have careers outside the home. [12]
The articles mentioned above give insights both about how women show their devotion through Christianity and its impact on their lives and also how women are treated by people of the faith. As these accounts only focus on certain groups of Christianity, they should not be treated as though they reflect all contemporary women's experience in ...
This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [193] Tirzah – one of the daughters of Zelophehad. Numbers, Joshua [70] [108]
Gilbert Bilezikian, in his book Beyond Sex Roles—What the Bible Says About a Woman's Place in Church and Family, [159] argues that the New Testament contains evidence of women apostles, [160] prophets, [161] teachers, [162] deacons, [163] and administrators.
Christian egalitarians believe that the Bible advocates for gender equality and equal responsibilities for the family unit and the ability for women to exercise spiritual authority as clergy. [ 1 ] [ 2 ] [ 3 ] In contrast to Christian complementarianists and Christian patriarchists , proponents of Christian egalitarianism argue that Bible ...
The Bible vs. Biblical Womanhood: How God's Word Consistently Affirms Gender Equality. Zondervan. ISBN 978-0-310-14031-3. Sawyer, Deborah F. (1996). Women and Religion in the First Christian Centuries. Routledge. ISBN 978-0-415-10748-8. Tanenbaum, Leora (2009). Taking Back God: American Women Rising Up for Religious Equality. Farrar, Straus and ...