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Here "a great door and effectual" was opened to him, [26] and the church was established and strengthened by his diligent labours there. [27] From Ephesus the gospel spread abroad "almost throughout all Asia." [28] The word "mightily grew and prevailed" despite all the opposition and persecution he encountered.
The Amplified Bible states that Revelation 2:2 through to 3:18, "your" and "you" are in the singular, referring to the angel of each church. Much of what is said is rebuke and admonishment, so if the angels are heavenly beings, they may serve in some way as representatives of the sinful people in their churches. Jewish tradition maintained that ...
Timothy or Timothy of Ephesus (Greek: Τιμόθεος, Timótheos, meaning "honouring God" or "honoured by God" [8]) was an early Christian evangelist and the first Christian bishop of Ephesus, [9] who tradition relates died around the year AD 97.
Christian canon identifies the Epistle to the Ephesians as a letter to the church in Ephesus, and John mentions the church as one of the seven churches of Asia in the Book of Revelation. In Revelation ( 2:1–3 ), the church's perseverance, scrutiny toward alleged apostles and hatred of the Nicolatians are lauded, but the church is said to have ...
To the last, Tychicus was serviceable as ever: "Tychicus I sent to Ephesus" (2 Timothy 4:12). As Timothy was in charge of the church in Ephesus (1 Timothy 1:3), the coming of Tychicus would set him free, so as to enable him to set off at once to rejoin Paul at Rome, as the apostle desired him (2 Timothy 4:9, 2 Timothy 4:21). [1]
The Church uses the formula from St. Cyril of Alexandria as proclaimed at the Council of Ephesus in AD 431, that is "One Nature of the Word of God made flesh" (Gr: μία φύσις τοῦ θεοῦ λόγου σεσαρκωμένη Mia physis tou theou logou sesarkomene). Thus this Christological view is known as Miaphysitism. [5]
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