Search results
Results from the WOW.Com Content Network
The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...
The Celtic deities are known from a variety of sources such as written Celtic mythology, ancient places of worship, statues, engravings, religious objects, as well as place and personal names. Celtic deities can belong to two categories: general and local.
Many Celtic divinities were extremely localised, sometimes occurring in just one shrine, perhaps because the spirit concerned was a genius loci, the governing spirit of a particular place. [6] In Gaul, more than four hundred different Celtic deity-names are recorded, of which at least 300 occur just once.
From Celtic–Germanic *b h od h wo- ('battle, fight'). [6] [5] Name of a war divinity. Also attested as a personal name in Gaulish Boduos. A term common to Celtic and Germanic, where a war-goddess is known as Badu-henna. The meaning 'crow', a bird symbolizing the carnage in battle, emerged later in Celtic languages.
Celtic paganism, as practised by the ancient Celts, is a descendant of Proto-Celtic paganism, itself derived from Proto-Indo-European paganism.Many deities in Celtic mythologies have cognates in other Indo-European mythologies, such as Celtic Brigantia with Roman Aurora, Vedic Ushas, and Norse Aurvandill; Welsh Arianrhod with Greek Selene, Baltic Mėnuo, and Slavic Myesyats; and Irish Danu ...
Celtic smiths and metalworkers created weapons and jewellery for international trade, particularly with the Romans. [153] The myth that the Celtic monetary system consisted of wholly barter is a common one, but is in part false. The monetary system was complex and is still not understood (much like the late Roman coinages), and due to the ...
Ambassadors of the Fir Bolg and Tuath Dé meeting before the Battle of Moytura. An illustration by Stephen Reid in T. W. Rolleston's Myths & Legends of the Celtic Race, 1911. In medieval Irish myth, the Fir Bolg (also spelt Firbolg and Fir Bholg) are the fourth group of people to settle in Ireland.
Illustration of human sacrifices in Gaul from Myths and legends; the Celtic race (1910) by T. W. Rolleston. While other Roman writers of the time described human and animal sacrifice among the Celts, only the Roman general Julius Caesar and the Greek geographer Strabo mention the wicker man as one of many ways the druids of Gaul performed sacrifices.