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The founder, St. Benedict devotes thirteen chapters (8-20) of his rule to regulating the canonical hours for his monks (and nuns). Chapter 18 specifies how they should pray the psalms : In What Order the Psalms Are to Be Said
In the manuscript, written in 1415, was a picture depicting St. Benedict holding in one hand a staff which ends in a cross, and a scroll in the other. On the staff and scroll were written in full the words of which the mysterious letters were the initials, [3] a Latin prayer of exorcism against Satan. [4]
St Benedict in the 6th century drew up such an arrangement, probably, though not certainly, on the basis of an older Roman division which, though not so skilful, is the one in general use. Gradually there were added to these psalter choir-books additions in the form of antiphons, responses, collects or short prayers, for the use of those not ...
Cistercian monks praying the Liturgy of the Hours in Heiligenkreuz Abbey. The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church.
By the fourth century the word "matins" became attached to the prayer originally offered at cockcrow. [24] and, according to the sixth-century Rule of Saint Benedict, could be calculated to be the eighth hour of the night (the hour that began at about 2 a.m.). [25] [26] Outside of monasteries few rose at night to pray. The canonical hour of the ...
The motto ORA ET LABORA on the emblem of Billimoria High School in Panchgani, India. The phrases "pray and work" (or "pray and labor"; Latin: ora et labora) and to work is to pray (laborare est orare) refer to the monastic practice of working and praying, generally associated with its use in the Rule of Saint Benedict.
The Rule of St Benedict laid down that on ordinary days, after the introductory psalms, there were two nocturns. The first consisted of six psalms followed by three reading, each of which was accompanied by a sung responsory. The second nocturn had another six psalms followed by a passage from Saint Paul recited by heart and by some prayers.
In April 2008, Pope Benedict XVI discussed the influence St Benedict had on Western Europe. The pope said that "with his life and work St Benedict exercised a fundamental influence on the development of European civilization and culture" and helped Europe to emerge from the "dark night of history" that followed the fall of the Roman empire. [30]
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