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History of anthropology in this article refers primarily to the 18th- and 19th-century precursors of modern anthropology. The term anthropology itself, innovated as a Neo-Latin scientific word during the Renaissance, has always meant "the study (or science) of man". The topics to be included and the terminology have varied historically.
Magnus Hundt's Antropologium de hominis dignitate, natura et proprietatibus, de elementis, partibus et membris humani corporis, published in Leipzig in 1501, serves to explain the body not only anatomically and physiologically, but philosophically and religiously too, stating that humans were created in the image of God and represent a microcosm of the world as God created it.
Political economy in anthropology is the application of the theories and methods of historical materialism to the traditional concerns of anthropology, including, but not limited to, non-capitalist societies. Political economy introduced questions of history and colonialism to ahistorical anthropological theories of social structure and culture.
One of Boas's most important books, The Mind of Primitive Man (1911), integrated his theories concerning the history and development of cultures and established a program that would dominate American anthropology for the next fifteen years. In this study, he established that in any given population, biology, language, material, and symbolic ...
The background just lists the founders of modern anthropology and their ecological bents, and overly-describes the research of the scientist who coined the term. Nothing of substance is mentioned that would discriminate ethnoecology from traditional cultural ecology. Please help improve this article if you can.
Cultural anthropology is a branch of anthropology focused on the study of cultural variation among humans. It is in contrast to social anthropology, which perceives cultural variation as a subset of a posited anthropological constant. The term sociocultural anthropology includes both cultural and social anthropology traditions. [1]
He was the first to apply statistical methods to the study of human differences and inheritance of intelligence, and introduced the use of questionnaires and surveys for collecting data on human communities, which he needed for genealogical and biographical works and for his anthropometric studies. He coined the phrase "nature versus nurture". [3]
Because of this, ethnographic observations must rely on the context of the population being studied by understanding how the participants come to recognize actions in relation to one another and to the overall structure of the society in a specific place and time. Today, various disciplines have implemented thick description in their work. [8]