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Existential phenomenology encompasses a wide range of thinkers who take up the view that philosophy must begin from experience like phenomenology, but argues for the temporality of personal existence as the framework for analysis of the human condition.
Foundational figure of existentialism William A. Earle: 1919 – October 16, 1988 United States Philosopher Also associated with Phenomenology, co-founded the Society for Phenomenology and Existential Philosophy with Wild and James M. Edie: Ralph Ellison [2] May 1, 1913 – April 16, 1994 United States Novelist Wrote Invisible Man, associate of ...
Existential phenomenology studies concrete human existence, including human experience of free choice and/or action in concrete situations. Generative historicist phenomenology studies how meaning—as found in human experience—is generated in historical processes of collective experience over time.
The Society for Phenomenology and Existential Philosophy (SPEP) is a philosophical society whose initial purpose was to promote the study of phenomenology and existentialism but has since expanded to a wide array of contemporary philosophical pursuits, including critical theory, feminist philosophy, poststructuralism, critical race theory, and increasingly non-Eurocentric philosophies. [1]
An existential phenomenologist, Luijpen's works greatly contributed to the spread of Existentialism and phenomenology in Catholic intellectual circles in Europe and in the United States, having influenced generations of Catholic philosophers and theologians. Having studied at Rome, Paris, Leuven and Fribourg, his intellectual and philosophical ...
Existentialism is a family of philosophical views and inquiry that prioritize the existence of the human individual, study existence from the individual's perspective, and conclude that, despite the absurdity or incomprehensibility of the universe, individuals must still embrace responsibility for their actions and strive to lead authentic lives.
Binswanger was also influenced by existential philosophy, particularly after World War I, [10] through the works of Martin Heidegger, Edmund Husserl, and Martin Buber, eventually evolving his own distinctive brand of existential-phenomenological psychology. From 1911 to 1956, Binswanger was medical director of the sanatorium in Kreuzlingen.
The 'phenomenological world' as Binswanger put it is the bread and butter for getting to the bottom of conflict within the human dasein. [1] This approach takes out the complications that psychotherapy brings by lathering the manifest content of the patient's existence with latent meaning .