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According to some sociologists and associations, the modern term loner can be used in the context of the belief that human beings are social creatures and that those who do not participate are deviants. [3] [4] [5] However, the term is sometimes depicted culturally as positive, and indicative of a degree of independence and responsibility. [6]
Contemporary philosophers have drawn on the work of Henri Bergson, Gilles Deleuze, Félix Guattari, and Claude Lévi-Strauss (among others) to suggest that the non-human poses epistemological and ontological problems for humanist and post-humanist ethics, [2] and have linked the study of non-humans to materialist and ethological approaches to the study of society and culture.
Human ethology is the study of human behavior. Ethology as a discipline is generally thought of as a sub-category of biology, though psychological theories have been developed based on ethological ideas (e.g. sociobiology, evolutionary psychology, attachment theory, and theories about human universals such as gender differences, incest avoidance, mourning, hierarchy and pursuit of possession).
Even compared with other social animals, humans have an unusually high degree of flexibility in their facial expressions. [291] Humans are the only animals known to cry emotional tears. [292] Humans are one of the few animals able to self-recognize in mirror tests [293] and there is also debate over to what extent humans are the only animals ...
Anthropology has traditionally studied the roles of non-human animals in human culture in two opposed ways: as physical resources that humans used; and as symbols or concepts through totemism and animism. More recently, anthropologists have also seen other animals as participants in human social interactions. [2]
Ebu Gogo – Human-like creatures in Indonesian mythology. Garuda – Vishnu's bird-like mount. Ghoul – Monstrous flesh-eating spirits, jinn, or shayatin associated with graveyards. Gwisin – General term for a Korean ghost. Hibagon – The Japanese equivalent of Bigfoot. Hitotsume-kozou – A Yōkai that takes on the appearance of a bald ...
Soon after the gods created and nailed the island of Java, the island became habitable. However the first race to rule the island were the denawa (giant demon) that repressed all creatures and ate humans. The first kingdom in Java was Medang Kamulan, and the king was the Giant King Dewata Cengkar, the cruel King of the country who ate the flesh ...
In between us we do not permit any third creature demanding affection. Our life is a life of perpetual pleasures. [2] They are featured in a number of Buddhist texts, including the Jataka tales and Lotus Sutra. In Southeast Asian Buddhist mythology, kinnaris, the female