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Pseudoreligion or pseudotheology is a pejorative term which is a combination of the Greek prefix "pseudo", meaning false, and "religion."The term is sometimes avoided in religious scholarship as it is seen as polemic, but it is used colloquially in multiple ways, and is generally used for a belief system, philosophy, or movement which is functionally similar to a religious movement, often ...
Quasi-realism is the meta-ethical view which claims that: Ethical sentences do not express propositions. Instead, ethical sentences project emotional attitudes as though they were real properties. This makes quasi-realism a form of non-cognitivism or expressivism. [1]
Ethics involves systematizing, defending, and recommending concepts of right and wrong behavior. [1] A central aspect of ethics is "the good life", the life worth living or life that is simply satisfying, which is held by many philosophers to be more important than traditional moral conduct.
Modern sources separate the two concepts. For example, The Westminster Dictionary of Christian Ethics says that, For many religious people, morality and religion are the same or inseparable; for them either morality is part of religion or their religion is their morality.
The term secular religion is often applied today to communal belief systems—as for example with the view of love as the postmodern secular religion. [11] Paul Vitz applied the term to modern psychology in as much as it fosters a cult of the self, explicitly calling "the self-theory ethic ... this secular religion". [12]
In general the comparative study of religion yields a deeper understanding of the fundamental philosophical concerns of religion such as ethics, metaphysics and the nature and forms of salvation. It also considers and compares the origins and similarities shared between the various religions of the world.
Chair of Christian social ethics at Vrije Universiteit and senior research fellow at the International Baptist Theological Study Centre, both in Amsterdam, Gushee said he was motivated to write ...
The Westminster Dictionary of Christian Ethics states that, "it is not hard to imagine a society of people that has no religion but has a morality, as well as a legal system, just because it says that people cannot live together without rules against killing, etc., and that it is not desirable for these all to be legally enforced. There have ...