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The five faults identify obstacles to meditation practice, and the eight antidotes are applied to overcome the five faults. This system originates with Maitreyanātha's Madhyānta-vibhāga and is elaborated upon in further texts, such as Kamalaśīla's Stages of Meditation (Bhāvanākrama).
Contemporary Insight Meditation teachers identify the five hindrances as obstacles to mindfulness meditation. Within the Mahayana tradition, the five hindrances are obstacles to samadhi. They are part of the two types of obstructions (Sanskrit: āvaraṇa), i.e. the obstacles to Buddhahood.
In meditation everyone most likely experiences two of the five hindrances (Pāli: pañca nīvaraṇāni). They are sloth and torpor (Pāli: thīna-middha), which is half-hearted action with little or no collectedness, and restlessness and worry (uddhacca-kukkucca), which is the inability to calm the mind.
A Carmelite nun in her cell, meditating on the Bible. The second movement in Lectio Divina thus involves meditating upon and pondering on the scriptural passage. When the passage is read, it is generally advised not to try to assign a meaning to it at first, but to wait for the action of the Holy Spirit to illuminate the mind, as the passage is ...
A meditation (derived from the Latin meditatio, from a verb meditari, meaning "to think, contemplate, devise, ponder") is a written work or discourse intended to express its author's reflections, or to guide others in contemplation. Often they are an author's musings or extended thoughts on deeper philosophical or religious questions.
The same general outline is followed by Thomas H. Bestul in Texts of the Passion: Latin Devotional Literature and Medieval Society (1996), in his entry on "Devotional and Mystical Literature" in Medieval Latin: An Introduction and Bibliographical Guide (1999), and in his chapter "Meditatio/Meditation" in The Cambridge Companion to Christian ...
Indra, the king of the devas, thus sent Menaka from heaven to earth to seduce him and break his meditation. Menaka successfully incited Vishvamitra's lust and passion, and broke his meditation. However, she fell in love with him herself and a baby was born to them, who later grew in Sage Kanva's ashram and came to be called Shakuntala.
Definitions vary, but there were various attempts to distinguish meditation from contemplation. While meditation focuses the mind on a text, preferably from the Bible, contemplation will take a concrete object, such as a candle, to concentrate the thoughts of the mind. Both contemplation and meditation had the same end, to seek unity with God.