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The Talmud (/ ˈ t ɑː l m ʊ d,-m ə d, ˈ t æ l-/; Hebrew: תַּלְמוּד , romanized: Talmūḏ, lit. 'teaching') is the central text of Rabbinic Judaism and the primary source of Jewish religious law and Jewish theology.
For example: the Talmud says the prohibition of reciting an unnecessary berakhah (blessing formulated with God's name) violates the verse Thou shalt not take the name of the Lord thy God in vain. [2] Maimonides sees the Talmud as proving a de'oraita prohibition, [ 3 ] while Tosafot considers the law to be only derabbanan , and sees the Talmud's ...
The repetitive fashion of the statement can be explained by the kelal u-perat u-kelal or the ribbui u-miyut u-ribbui. Whichever method of deduction is employed, the word ועשית ("You shall make") is an objective generalization, the words מנרת זהב ("pure gold ") are an objective specification and the word תיעשה ("shall be made ...
The publishers of the Slavuta Talmud argued that the Vilna Edition infringed on their rabbinical court-ordered 25-year license to be the sole publishers of the text. [ 7 ] [ 8 ] Although more than 25 years had passed since the date of the first edition of the Slavuta Shas, only 21 years had passed after its latest edition.
The Babylonian Talmud, compiled by scholars in Babylonia around 500 CE and primarily from the academies of Sura, Pumbedita, and Nehardea, is the more commonly cited version when referring to the "Gemara" or "Talmud" without further qualification. The main compilers of the Babylonian Talmud were Ravina and Rav Ashi.
The first page of the Vilna Edition Shas of the Babylonian Talmud, tractate Berakhot, folio 2a. The main text in the middle is the text of the Talmud itself. To the right, on the inner margin of the page, is Rashi's commentary; to the left, on the outer margin, the Tosafot
Berakhot (Hebrew: בְּרָכוֹת, romanized: Brakhot, lit."Blessings") is the first tractate of Seder Zeraim ("Order of Seeds") of the Mishnah and of the Talmud.The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances.
The Babylonian Talmud has Gemara—rabbinical analysis of and commentary on the Mishnah—on thirty-seven masekhtot. The Jerusalem Talmud (Yerushalmi) has Gemara on thirty-nine masekhtot. [1] The Talmud is the central text of Rabbinic Judaism and the primary source of Jewish religious law and Jewish theology. [2]