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Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.
Pope Simeon I of Alexandria (fl. 695), 42nd Pope of Alexandria & Patriarch of the See of St. Mark. The first pope elected from among the Syrians to the See of St. Mark was Pope Simeon I. He was a monk in the Pateron Monastery (Deir Al-Zugag).
He would then be the cousin of Jesus or a son of Joseph from a previous marriage. [11] Another tradition holds that this is the Simeon of Jerusalem who served as the second bishop of Jerusalem from 62 to 107 CE after the execution of James the Just, although he was born in Galilee. [12] [13]
Simeon of Jerusalem, or Simon of Clopas (Hebrew: שמעון הקלפוס), was a Jewish Christian leader and according to most Christian traditions the second Bishop of Jerusalem (63 or 70–107 or 117), succeeding James, brother of Jesus. Simeon is sometimes identified with Simon, brother of Jesus, and has also been identified with the Apostle ...
Clement of Alexandria writes that Jesus was born in the 28th year of Augustus, who reigned 43 years (from 30 BC). Both Clement and Tertullian date Jesus' birth to 3 BC or (more likely) 2 BC, [185] which may just be the result of subtracting 30 years to AD 29, when Jesus began his preaching, as he was said to be "around 30 years" of age.
Pope Simeon II of Alexandria, 51st Pope of Alexandria and Patriarch of the See of St. Mark. This saint was the son of Orthodox Christian parents of the nobles of Alexandria, Egypt. He nursed the milk of the faith from his childhood and he learned the doctrines of the church. He chose for himself the monastic life, so he went to the desert of Scetes
As we embrace the multifaceted historical realities of Black History Month, it is not irony but ethnic reality that calls our attention to those passages of scripture in Mark 15:21 and Luke 23:26.
Basilides is reported as having taught a docetic doctrine of Christ's passion.Although Irenaeus’s makes no mention of Basilides having written a gospel, he does record him as teaching that Christ in Jesus, as a wholly divine being, could not suffer bodily pain and did not die on the cross; but that the person crucified was, in fact, Simon of Cyrene.