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Unlike the New King James Version, the 21st Century King James Version does not alter the language significantly from the King James Version. [3] The author has eliminated "obsolete words". [3] The changes in words are based on the second edition of the Webster's New International Dictionary. [3] There were no changes related to gender or theology.
Sermon 78: Spiritual Idolatry - 1 John 5:21; Sermon 79: On Dissipation - 1 Corinthians 7:35; Sermon 80: On Friendship with the World - James 4:4; Sermon 81: In What Sense We Are to Leave the World - 2 Corinthians 6:17-18; Sermon 82: On Temptation - 1 Corinthians 10:13; Sermon 83: On Patience - James 1:4; Sermon 84: The Important Question ...
The Sermon on the Mount may be compared with the similar but shorter Sermon on the Plain as recounted by the Gospel of Luke (Luke 6:17–49), which occurs at the same moment in Luke's narrative, and also features Jesus heading up a mountain, but giving the sermon on the way down at a level spot. Some scholars believe that they are the same ...
Anonymous artist hired by Pacific Press Publishing Co., 1900. The parable is as follows: He said to them, "Which of you, if you go to a friend at midnight, and tell him, 'Friend, lend me three loaves of bread, for a friend of mine has come to me from a journey, and I have nothing to set before him,' and he from within will answer and say, 'Don't bother me.
Matthew 5:43 is the forty-third verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the opening of the final antithesis , that on the commandment to " Love thy neighbour as thyself ".
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
The earliest Greek Codex showing this pericope at all is D (Codex Bezae), of the 5th or 6th century – but the text in D has conspicuous variants from the Textus Receptus/KJV version, [137] and some Old Latin manuscripts no older than the 5th century, and many subsequent Greek and Latin manuscripts all at the familiar location following John 7 ...