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According to the recordings of his work, Herophilus thought that the location of the soul is in the brain, specifically in the ventricles of the brain, the 4 open cavities in the innermost parts of the brain. Herophilos describes the distinction of the soul and natures as being intertwined within the body and while are separate things, cannot ...
The Platonic soul consists of three parts, which are located in different regions of the body: [8] [9] The logos (λογιστικόν), or logistikon, located in the head, is related to reason and regulates the other parts. The thymos (θυμοειδές), or thumoeides, located near the chest region, is related to spirit.
In this view, a soul is the hylomorphic form of a viable organism, wherein each level of the hierarchy formally supervenes upon the substance of the preceding level. For Aristotle, the first two souls, based on the body, perish when the living organism dies, [3] [4] whereas there remains an immortal and perpetual intellective part of mind. [5]
The term panpsychism comes from the Greek pan (πᾶν: "all, everything, whole") and psyche (ψυχή: "soul, mind"). [7]: 1 The use of "psyche" is controversial because it is synonymous with "soul", a term usually taken to refer to something supernatural; more common terms now found in the literature include mind, mental properties, mental aspect, and experience.
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
Given that the ground of the soul has no spatial extension, it is evident that expressions such as "part" or "innermost" are not to be understood in a spatial context and that the terms must not be "reified" in the interpretation. Eckhart emphasised that the ground of the soul has nothing in common with any "things". [50]
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This belief was supported by the Greek physician Galen, who concluded that mental activity occurred in the brain rather than the heart, contending that the brain, a cold, moist organ formed of sperm, was the seat of the animal soul—one of three "souls" found in the body, each associated with a principal organ. [18]