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The Nature of the Beast (European title: Bad Company, UK title: Hatchet Man) is a 1995 American direct-to-video mystery horror film written and directed by Victor Salva and starring Eric Roberts and Lance Henriksen.
The Tao or Dao [note 1] is the natural way of the universe, primarily as conceived in East Asian philosophy and religion.This seeing of life cannot be grasped as a concept. Rather, it is seen through actual living experience of one's everyday bei
The Tao can literally only be described as nameless and formless, not having any characteristics of things. That the Tao is the "mother of all life" is also central to Xuanxue ideology. Because of the Tao being the beginning of all things, while simultaneously being indescribable and non-being, the Tao is said to be "dark" or "mysterious" ( xuan ).
Within the context of traditional Chinese philosophy and religion, Dao is a metaphysical concept originating with Laozi that gave rise to a religion (in Wade–Giles: Tao Chiao; in Pinyin: Daojiao) and philosophy (in Wade–Giles: Tao chia; in Pinyin: Daojia) referred to in English with the single term Daoism (aka Taoism).
Tao Te Ching chapters 18 and 19 parallel ci ("parental love") with xiao (孝 "filial love; filial piety"). Wing-tsit Chan [3] believes "the first is the most important" of the Three Treasures, and compares ci with Confucianist ren (仁 "humaneness; benevolence"), which the Tao Te Ching (e.g., chapters 5 and 38) mocks.
The leading themes of the Tao Te Ching revolve around the nature of Tao, how to attain it and De, the inner power of Tao, as well as the idea of wei wu-wei. [ 307 ] [ 308 ] Tao is said to be ineffable and accomplishes great things through small, lowly, effortless, and "feminine" (yin) ways (which are compared to the behavior of water).
Ziran has been interpreted and reinterpreted in a numerous ways over time. Most commonly, it has been seen as the greatest spiritual concept that was followed by lesser concepts of the Dao, Heaven, Earth, and Man in turn, based on the traditional translation and interpretation of Chapter 25 of the Tao Te Ching.
Bagua diagram from Zhao Huiqian's (趙撝謙) Liushu benyi (六書本義, c. 1370s).. The Daodejing (also known as the Laozi after its purported author, terminus ante quem 3rd-century BCE) has traditionally been seen as the central and founding Taoist text, though historically, it is only one of the many different influences on Taoist thought, and at times, a marginal one at that. [12]