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Imam Shafi'i said, among many other praises, "Ahmad is an Imam in eight fields: he is an imam in hadith, jurisprudence, Al-Qur'an, Al-Lughah, Al-Sunnah, Al-Zuhd, Al-Warak, and Al-Faqr". [86] Al-Dhahabi , one of the most major Islamic biographers, notes in his masterpiece Siyar A'lam Nubala that Ibn Hanbal's status in jurisprudence is alike Al ...
Imam Abu Hanifa al-Nu'man is the first of the four imams and the only taabi'i among them. He also had the opportunity to meet a number of the companions of the Prophet. Imam Malik ibn Anas was a sheikh of Imam Shafi'i. Imam Muhammad ibn Idris al-Shafi'i was a student of Imam Malik and a sheikh of Imam Ahmad. [2]
Muhammadiyah follows the Athari school of Sunni Islam, accepting only taking naqli (scripturalist) and rejecting all aqli (rationalist) tendencies.It emphasizes the authority of the Qur'an and the Hadiths as supreme Islamic law that serves as the legitimate basis of the interpretation of religious belief and practices.
Musnad Ahmad ibn Hanbal (Arabic: مسند أحمد بن حنبل) is a collection of musnad hadith compiled by the Islamic scholar Ahmad ibn Hanbal (d. AH 241/AD 855) to whom the Hanbali fiqh (legislation) is attributed.
Ahmad al-Muhajir (Arabic: أحمد المهاجر, Aḥmad al-muhāǧir, Arabic pronunciation: [ɑhmɑd ɑl muhɑːdʒiɽ]; 260-345 AH or c. 873-956 CE) [1] also known as al-Imām Aḥmad ibn ʿĪsā was an Imam Mujtahid and the progenitor of Ba 'Alawi sada group which is instrumental in spreading Islam to India, Southeast Asia and Africa.
Ahmad Sanusi (September 18, 1888 – July 31, 1950) was an Indonesian Islamic scholar, nationalist, freedom fighter, and member of Investigating Committee for Preparatory Work for Independence. He was also co-founder of Islamic Community Unity ( Persatuan Ummat Islam , PUI).
Ibn Asakir said: "Abu Ishaq al-Isfarayini is one of the people who deserves to occupy the position of mujtahid because of the depth and breadth of his knowledge, as well as meeting the requirements as an imam: ability in Arabic, fiqh, kalam, and usul fiqh, as well as understanding the Qur'an and the Sunnah." [11]
Ahmad ibn Hanbal and Ibn Abi Hatim has said that Hadith found in the works Muqatil are fabricated, while the transmission chains of his Hadith traditions, according to Ahmad, are nonexistent at all. [37] Muhammad al-Bukhari (d. 256 H) rejected him saying he was nothing at all, [38] [39] [40]