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Murder victims depicted in the Bible. Subcategories. This category has the following 4 subcategories, out of 4 total. A. Absalom (14 P) C. Cain and Abel (1 C, 18 P) J.
The destroying angel passes through Egypt. [1]In the Hebrew Bible, the destroying angel (Hebrew: מַלְאָך הַמַשְׁחִית, malʾāḵ hamašḥīṯ), also known as mashḥit (מַשְׁחִית mašḥīṯ, 'destroyer'; plural: מַשְׁחִיתִים, mašḥīṯīm, 'spoilers, ravagers'), is an entity sent out by God on several occasions to deal with numerous peoples.
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
Illustration of the woman of Thebez dropping the millstone on Abimelech, from Charles Foster, The Story of the Bible, 1884. The woman of Thebez is a character in the Hebrew Bible, appearing in the Book of Judges. She dropped a millstone from a wall in order to kill Abimelech. Abimlech had laid siege to Thebez and entered the city. The residents ...
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(4) According to the Bible, God commanded and commended genocide. (5) A good being, let alone the supremely good Being, would never command or commend an atrocity." [ 10 ] Of early Christians, Marcion was most bothered by this dilemma, but his proposed resolution—denying that the God of the Old Testament was the same as the Christian God ...
The Massacre (or Slaughter) of the Innocents is a story recounted in the Nativity narrative of the Gospel of Matthew (2:16–18) in which Herod the Great, king of Judea, orders the execution of all male children who are two years old and under in the vicinity of Bethlehem. [2]
[28]: 125–126 [29] [30] In the Pearl of Great Price, considered scripture to most Mormons, Enoch talks about shunning the descendants of Cain and that they had black skin: [31] "And Enoch also beheld the residue of the people which were the sons of Adam; and they were a mixture of all the seed of Adam save it was the seed of Cain, for the ...