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Tefilat HaDerech (Hebrew: תפילת הדרך) or the Traveler's Prayer or Wayfarer's Prayer in English, is a prayer for a safe journey recited by Jews, when they travel, by air, sea, and even on long car trips. [1]
Matthew 5:11 is the eleventh verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the ninth verse of the Sermon on the Mount.Some commentators consider this verse to be the beginning of the last Beatitude, [who?] but others disagree, [who?] seeing it as more of an expansion on the eighth and final Beatitude in the previous verse.
"Blessed are you who are poor, for yours is the kingdom of God. 21 Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. 22 Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man.
Blessed are You, Lord our God, King of the Universe, Who sanctified us with His commandments, and hoped for us, and with love and intent invested us with His sacred Sabbath, as a memorial to the deed of Creation. It is the first among the holy festivals, commemorating the exodus from Egypt.
Pseudo-Chrysostom: And they who weep for their own sins are blessed, but much more so who weep for others’ sins; so should all teachers do. [4] Jerome: For the mourning here meant is not for the dead by common course of nature, but for the dead in sins, and vices. Thus Samuel mourned for Saul, thus the Apostle Paul mourned for those who had ...
Other than "blessed are the meek" in Matthew 5:5 this is perhaps the most famous of the Beatitudes. It was the personal motto of James I of England , and has been used by a number of other groups and organizations.
He thinks it’s funny to make sex jokes to my kids. Not gross ones, but he just thinks it’s funny. ... I’m way more likely to work out if I can just go down to my basement and put on YouTube ...
Blessed art thou, Simon Bar-jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven. In blessing Peter, Jesus not only accepts the titles Christ and Son of God which Peter attributes to him, but declares the proclamation a divine revelation by stating that his Father in Heaven had revealed it to Peter. [ 5 ]