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This file is a copyrighted work of the Government of India, licensed under the Government Open Data License - India (GODL). Authorization Method & Scope Following the mandate of the National Data Sharing and Accessibility Policy (NDSAP) of the Government of India that applies to all shareable non-sensitive data available either in digital or analog forms but generated using public funds by ...
Parasara Battar, well known poet of the times who has written a commentary on "Vishnu Sahasranama" (thousand names of Lord Vishnu) has noted the beautiful image of Ranganatha at Srirangam temple as ornamented with basil garland on the chest (favorite of Vishnu), Kaustubha, Vaijayanthi hara (a necklace) and a few other ornaments, which once ...
An alternate theory dates Jayakhya-Samhita to c. 600–850 CE and suggests that the three-faced Vishnu images of Gupta era as well as Gupta icons of Vishvarupa (another form of Vishnu) inspired the iconography of the Vaikuntha Chaturmurti, which developed in Kashmir in the 8th century and attached the fourth head on the back of the older icon ...
Mythology related to the arch, linked to the famous Tirumala hills temple of Lord Venkateswara, has three versions.. According to one version, the arch resembles the hood of a serpent, a conch (Sanskrit: Shank) and a discus (Sanskrit: chakra) – all symbols of worship in Hindu religion – and considered to be the source of the Idol of Lord Venkateswara or Lord Balaji at the Tirumala hill temple.
According to this tradition, the first was the ninth avatar of Vishnu, while the second was the historical Buddha. [52] [note 12] Conversely, Vishnu has also been assimilated into Sinhalese Buddhist culture, [55] and Mahayana Buddhism is sometimes called Buddha-Bhagavatism. [56] By this period, the concept of Dashavatara was fully developed. [57]
Though the Vishnu cult in Ceylon was formally endorsed by Kandyan kings in the early 1700s, Holt states that Vishnu images and shrines are among conspicuous ruins in the medieval capital Polonnaruwa. Vishnu iconography such as statues and etchings have been found in archaeological sites of Southeast Asia, now predominantly of the Theravada ...
The main deity in the sanctum is Lord Ranganatha, in a reclining pose and considered adi, meaning fore runner, to the Sri Ranganatha Swamy Temple at Srirangam. The temple tower is in the shape of Indira's Vimana (aircraft). Also seen in the precincts of the temple is the shrine of Lord Vazhikatti Vinanayaka (Guiding Vinayaka) or Lord Ganesh.
The Vishnu image, under the open sky, occupies an area measuring 15.4 metres (51 ft) in length and 7 metres (23 ft) in width with a thickness of 0.7 metres (2 ft 4 in). [3] The image is of the Hindu god Vishnu in a reclining position (Anantashayana in Sanskrit, literally sleeping on the serpent Ananta). The image is carved out of natural rock ...