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In Greek mythology, Elpis (Ancient Greek: Ἐλπίς, romanized: Elpis, lit. 'hope') is the minor goddess of hope, about which the Greeks had ambivalent feelings. She was never the centre of a cult, as was Spes, her Roman equivalent, and was chiefly the subject of ambiguous Greek aetiological myths.
This is an index of lists of mythological figures from ancient Greek religion and mythology. List of Greek deities; List of mortals in Greek mythology; List of Greek legendary creatures; List of minor Greek mythological figures; List of Trojan War characters; List of deified people in Greek mythology; List of Homeric characters
Lyssa (/ ˈ l ɪ s ə / LEE-sə; Ancient Greek: Λύσσα, romanized: Lússa, lit. 'rage, rabies'), also called Lytta ( / ˈ l ɪ t ə / ; Ancient Greek : Λύττα , romanized : Lútta ) by the Athenians, is a minor goddess in Greek mythology , the spirit of rage , fury, [ 2 ] and rabies in animals.
In contrast, living things are capable of moving themselves. Plato uses this observation to illustrate his famous doctrine that the soul is a self-mover: life is self-motion, and the soul brings life to a body by moving it. Meanwhile, in the recollection and affinity arguments, the connection with life is not explicated or used at all.
The name Psyche means "soul" in Greek [5] and was commonly referred to as such in Roman mythology as well, though the direct translation is Anima (Latin word for "soul"). [6] She was born a mortal woman and eventually granted immortality, with beauty that rivaled even Aphrodite , goddess of love. [ 7 ]
The passions are transliterated pathê from Greek. [1] The Greek word pathos was a wide-ranging term indicating an infliction one suffers. [2] The Stoics used the word to discuss many common emotions such as anger, fear and excessive joy. [3] A passion is a disturbing and misleading force in the mind which occurs because of a failure to reason ...
In acknowledgement of this Greek spirit and the country’s contribution, President Franklin Roosevelt is believed by some to have said, “When the entire world had lost all hope, the Greek ...
In contrast, living things are capable of driving themselves. Plato uses this observation to illustrate his famous doctrine that the soul is a self-mover: life is self-motion, and the soul brings life to a body by moving it. Meanwhile, in the recollection and affinity arguments, the connection with life is not explicated or used at all.