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Monism attributes oneness or singleness (Greek: μόνος) to a concept, such as to existence.Various kinds of monism can be distinguished: Priority monism states that all existing things go back to a source that is distinct from them; e.g., in Neoplatonism everything is derived from The One. [1]
Ekam (Tamil: ஏகம், "the supreme oneness") is the term used in Akilathirattu Ammanai, the holy book of the religion of Ayyavazhi, [4] to represent The Ultimate Oneness. In Thiruvasakam -2 it was stated that it was from this Ekam that all objects, including the separate Godheads , Devas and asuras , of the universe formed.
Oneness Pentecostalism, a movement of nontrinitarian denominations; Nondualism; Divine simplicity, a theological doctrine that holds God is without parts; Henosis, a concept in Greek mysticism denoting "oneness" or "unity" Meditative absorption, oneness, Samadhi; Monism, a metaphysical concept in philosophy; Monotheism, the belief that only one ...
Henosis (Ancient Greek: ἕνωσις) is the classical Greek word for mystical "oneness", "union" or "unity".In Neoplatonism, henosis is unification with what is fundamental in reality: the One (Τὸ Ἕν), the Source, or Monad. [1]
Emanationism is a theory in the cosmology or cosmogony of certain religious and philosophical systems, that posits the concept of emanation.According to this theory, emanation, from the Latin emanare meaning "to flow from" or "to pour forth or out of", is the mode by which all existing things are derived from a 'first reality', or first principle.
The seven rays is a concept that has appeared in several religions and esoteric philosophies in both Western culture and in India since at least the sixth century BCE. [1]In occidental culture, it can be seen in early Western mystery traditions, such as Gnosticism and Mithraism, and in texts and iconic art of the Catholic Church as early as the Byzantine Empire.
The transcendentals (Latin: transcendentalia, from transcendere "to exceed") are "properties of being", nowadays commonly considered to be truth, unity (oneness), beauty, and goodness. [citation needed] The conceptual idea arose from medieval scholasticism, namely Aquinas but originated with Plato, Augustine, and Aristotle in the West.
The will to power (German: der Wille zur Macht) is a concept in the philosophy of Friedrich Nietzsche. The will to power describes what Nietzsche may have believed to be the main driving force in humans. However, the concept was never systematically defined in Nietzsche's work, leaving its interpretation open to debate. [1]