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An Experiment in Criticism is a 1961 book by C. S. Lewis in which he proposes that the quality of books should be measured not by how they are written, but by how often they are re-read. To do this, the author describes two kinds of readers.
Lewis returned to Anglicanism at the age of 32, owing to the influence of Tolkien and other friends, and he became an "ordinary layman of the Church of England". [1] Lewis's faith profoundly affected his work, and his wartime radio broadcasts on the subject of Christianity brought him wide acclaim.
Her first criticism was against the use of the word "irrational" by Lewis (Anscombe 1981: 225-26). Her point was that there is an important difference between irrational causes of belief, such as wishful thinking, and nonrational causes, such as neurons firing in the brain, that do not obviously lead to faulty reasoning.
The Abolition of Man is a 1943 book by C. S. Lewis.Subtitled "Reflections on education with special reference to the teaching of English in the upper forms of schools", it uses a contemporary text about poetry as a starting point for a defense of objective value and natural law.
Poetry is increasingly believed to be the “expression of personality” rather than writing on a topic, and that is the personal heresy. Lewis disagrees, stating that poetry is not a representation of a personality. This tendency appears not only in poetry, Lewis writes, but also in advertising and in reputable criticism.
Inspirational Quotes About Success "Life is 10% what happens to you and 90% how you react to it." — Charles R. Swindoll “Change your thoughts, and you change your world.”—
The most prominent recent defender of the argument from desire is the well-known Christian apologist C. S. Lewis (1898–1963). Lewis offers slightly different forms of the argument in works such as Mere Christianity (1952), The Pilgrim's Regress (1933; 3rd ed., 1943), Surprised by Joy (1955), and "The Weight of Glory" (1940).
Lewis's Milton hearkens back to the attempts of Bentley and Johnson to separate the private radical, heterodox, and "wild" man from the putatively orthodox achievement of the poem. To the extent that Lewis attacks, like Eliot, "personality," he is attacking a Milton attached to "revolutionary politics, antinomian ethics, and the worship of Man ...