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ʻAbdu'l-Bahá in 1906 instructed to write the term Bahaʼo'llah, and later in 1921 requested that it be written Baha ʼUllah. [4] The Baháʼí transliteration scheme that Shoghi Effendi adopted was based on a standard adopted by the Tenth International Congress of Orientalists which took place in Geneva in September 1894.
Alláh-u-Abhá (Arabic: الله أبهى, Allāhu ʼAbhā "God is Most Glorious") is an invocation in the Bahá'í Faith, and an expression of the "Greatest Name". It is used as a greeting that Baháʼís may use when they meet each other. [1] It can be compared to the takbir of Islam, Allahu Akbar "God is Great" or Subhan Allah "how pure is God".
The word "Baháʼí" (بهائی) is used either as an adjective to refer to the Baháʼí Faith or as a term for a follower of Baháʼu'lláh.The proper name of the religion is the "Baháʼí Faith", not Baháʼí or Baháʼism (the latter, once common among academics, is regarded as derogatory by the Baháʼís).
A style guide, available at the bahai.org website, gives a glossary and pronunciation guide of names and concepts as used within the Baháʼí Faith, including, [33] Baháʼí Faith, pronounced as: Ba-HIGH; Baháʼu'lláh, pronounced as: Ba-ha-ul-LAH; Báb, pronounced as: Bahb (Bob) ʻAbdu'l-Bahá, pronounced as: Abdul ba-HAH
The Baha'i principle of an International Auxiliary Language (IAL) represents a paradigm for establishing peaceful and reciprocal relations between the world's primary speech communities – while shielding them from undue linguistic pressures from the dominant speech community/communities. [2] Baha’u’llah
The Summons of the Lord of Hosts.. The Summons of the Lord of Hosts is a collection of the tablets of Baháʼu'lláh, founder of the Baháʼí Faith, that were written to the kings and rulers of the world during his exile in Adrianople and in the early years of his exile to the fortress town of Acre (now in Israel) in 1868.
After their father's death, Yahya's education and care were largely overseen by Bahá’u’lláh. [56] During Baha’u’llah's imprisonment in the Síyáh-Chál Yahya went into hiding, [57] but after Bahá’u’lláh's exile to Iraq Yahya left Iran in disguise and made his way to Baghdad. [58]
Stories of Baha'u'llah and Some Notable Believers. Extracts compiled from Adib Taherzadeh's The Revelation of Bahá’u’lláh, Volumes 1–4. Extracts compiled from Adib Taherzadeh's The Revelation of Bahá’u’lláh, Volumes 1–4.