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Page:The New Testament in the original Greek - Introduction and Appendix (1882).pdf/159 Page:The New Testament in the original Greek - Introduction and Appendix (1882).pdf/160 View more global usage of this file.
The New Testament in the Original Greek is a Greek-language version of the New Testament published in 1881. It is also known as the Westcott and Hort text, after its editors Brooke Foss Westcott (1825–1901) and Fenton John Anthony Hort (1828–1892). Textual scholars use the abbreviations "WH" [1] or "WHNU". [2]
The first half, Lost Books of the Bible, is an unimproved reprint of a book published by William Hone in 1820, titled The Apocryphal New Testament, itself a reprint of a translation of the Apostolic Fathers done in 1693 by William Wake, who later became the Archbishop of Canterbury, and a smattering of medieval embellishments on the New ...
Title page of The English Hexapla, published in 1841. The English Hexapla is an edition of the New Testament in Greek, along with what were considered the six most important English language translations in parallel columns underneath, preceded by a detailed history of English translations and translators by S. P. Tregelles; it was first published in 1841.
The interlinear provides Brooke Foss Westcott and Fenton John Anthony Hort's The New Testament in the Original Greek, published in 1881, [1] [5] with a Watchtower-supplied literal translation under each Greek word. An adjacent column provides the text of the Watch Tower Society's New World Translation of the Holy Scriptures.
Edgar J. Goodspeed was born in Quincy, Illinois. [5] He was the son of Thomas Wakefield Goodspeed. [6] At the age of ten, Goodspeed had been tutored in Latin by his father's students at Baptist Union Theological Seminary in Morgan Park, Illinois. [7]
The New Testament includes four canonical gospels, (Matthew, Mark, Luke, and John) but there are many gospels not included in the biblical canon. [3] These additional gospels are referred to as either New Testament apocrypha or pseudepigrapha. [4] [5] Some of these texts have impacted Christian traditions, including many forms of iconography.
The Westcott & Hort Greek New Testament omitted the pericope from the main text and places it as an appendix after the end of the Gospel of John, with this explanation: [145] "It has no right to a place in the text of the Four Gospels; yet it is evidently from an ancient source, and it could not now without serious loss be entirely banished ...
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