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The history of ancient Israel and Judah spans from the early appearance of the Israelites in Canaan's hill country during the late second millennium BCE, to the establishment and subsequent downfall of the two Israelite kingdoms in the mid-first millennium BCE.
This is an accepted version of this page This is the latest accepted revision, reviewed on 10 January 2025. Semitic-speaking Israelites, especially in the pre-monarchic period This article is about the Hebrew people. For the book of the Bible, see Epistle to the Hebrews. For the Semitic language spoken in Israel, see Hebrew language. Judaean prisoners being deported into exile to other parts ...
The history of the Israelite people can be divided into these categories, according to the Hebrew Bible: [58] Pre-Monarchic Period (unknown to c. 1050 BCE) The Israelites were named after their ancestor, Jacob /Israel, who was the grandson of Abraham .
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The Middle East, or the Near East, was one of the cradles of civilization: after the Neolithic Revolution and the adoption of agriculture, many of the world's oldest cultures and civilizations were created there. Since ancient times, the Middle East has had several lingua franca: Akkadian, Hebrew, Aramaic, Greek, and Arabic.
Yahwism is the name given by modern scholars to the religion of ancient Israel and Judah. [1] An ancient Semitic religion of the Iron Age, Yahwism was essentially polytheistic and had a pantheon, with various gods and goddesses being worshipped by the Israelites. [2]
The date used as the end of the ancient era is arbitrary. The transition period from Classical Antiquity to the Early Middle Ages is known as Late Antiquity.Late Antiquity is a periodization used by historians to describe the transitional centuries from Classical Antiquity to the Middle Ages, in both mainland Europe and the Mediterranean world: generally from the end of the Roman Empire's ...
With the decline of Muslim and Jewish centers of power in Iraq, there was no single place in the world which was a recognized authority for deciding matters of Jewish law and practice. Consequently, the rabbis recognized the need for writing commentaries on the Torah and Talmud and for writing law codes that would allow Jews anywhere in the ...
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