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Interfaith greetings (Indonesian: Salam Lintas Agama), sometimes referred as Bhinneka greetings (Indonesian: Salam Kebhinekaan), [1] are often used to open formal meetings in Indonesia. The phrases combine the greeting phrases of several or all major religions in Indonesia.
Kejawèn (Javanese: ꦏꦗꦮꦺꦤ꧀, romanized: Kajawèn) or Javanism, also called Kebatinan, Agama Jawa, and Kepercayaan, is a Javanese cultural tradition, consisting of an amalgam of Animistic, Buddhist, Islamic and Hindu aspects. It is rooted in Javanese history and religiosity, syncretizing aspects of different religions and traditions.
The Institute for Islamic and Social Studies (Indonesian: Lembaga Kajian Islam dan Sosial, LKiS), is an Indonesian non-governmental organization that was founded on September 3, 1993, in Yogyakarta. [1] The institute stimulates intellectual debate on a grassroots level. [2]
Ibn Manzur's objective in this project was to reïndex and reproduce the contents of previous works to facilitate readers' use of and access to them. [1] In his introduction to the book, he writes:
Indigenous Arabian polytheism, ancient Semitic religions, Christianity, Judaism, Mandaeism, and Zoroastrianism were among the religions in pre-Islamic Arabia.Arabian polytheism, the dominant form of religion, was based on veneration of deities and spirits.
Pashupatinath Temple in the capital Kathmandu is a World Heritage Site. Religion in Nepal encompasses a wide diversity of groups and beliefs. [2] Nepal is a secular nation and secularism in Nepal under the Interim constitution (Part 1, Article 4) is defined as "Religious and cultural freedom along with the protection of religion and culture handed down from time immemorial."
A Nias family. According to the people of Nias, one of the mythical origins of the Nias tribe comes from a tree of life called Tora Sigaru'a which is located at a place called Tetehöli Ana'a.
The Modern English noun soul is derived from Old English sāwol, sāwel.The earliest attestations reported in the Oxford English Dictionary are from the 8th century. In King Alfred's translation of De Consolatione Philosophiae, it is used to refer to the immaterial, spiritual, or thinking aspect of a person, as contrasted with the person's physical body; in the Vespasian Psalter 77.50, it ...