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The canon of the New Testament is the set of books many modern Christians regard as divinely inspired and constituting the New Testament of the Christian Bible.For most churches, the canon is an agreed-upon list of 27 books [1] that includes the canonical Gospels, Acts, letters attributed to various apostles, and Revelation.
Although the order in which Athanasius places the books is different from what is now usual, his list is the earliest reference to the present canon of the New Testament. [5] Athanasius reckons the Book of Wisdom, Sirach, the Book of Esther, Judith, the Book of Tobit, the Teaching of the Apostles, and the Shepherd of Hermas not as part of the ...
Athanasius' 39th Festal Letter, written in 367, is widely regarded as a milestone in the evolution of the canon of New Testament books. [49] Some claim that Athanasius is the first person to identify the same 27 books of the New Testament that are in use today. Up until then, various similar lists of works to be read in churches were in use.
Debates on what works should be accepted as scripture would continue. The earliest version of the eventual consensus New Testament canon did not occur until 367, when bishop Athanasius of Alexandria in his annual Easter letter composed a list that is still recognized today as the canon of 27 books. [1]
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Canon n. 85 is a list of canonical books: a 46-book Old Testament canon which essentially corresponds to that of the Septuagint, 26 books of what is now the New Testament (excludes Revelation), two Epistles of Clement, and the Apostolic Constitutions themselves, also here attributed to Clement, at least as compiler. [7]
Of the New Testament: The Gospels iv books, Acts of the Apostles i book, Epistles of Paul xiv, Epistles of Peter, the Apostle ii, Epistles of John the Apostle iii, Epistles of James the Apostle i, one of Epistle of Jude the Apostle, Revelation of John, i. [6]
Image of Athanasius of Alexandria on an icon. Tomus ad Antiochenos is a letter or mediation proposal written by Bishop Athanasius of Alexandria on behalf of a regional synod he convened in Alexandria in 362, addressed to a group of bishops seeking a solution to the schism between "Eustathians" and "Meletians" in the parishes of Antioch.