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In Islam, the Quran is considered to be the most sacred source of law. [6] Classical jurists held its textual integrity to be beyond doubt on account of it having been handed down by many people in each generation, which is known as "recurrence" or "concurrent transmission" ( tawātur ).
Takhayyur is an Islamic legal doctrine that allows adherents of one of four Sunni schools of law to select the ruling of another when the latter is more convenient. The doctrine seeks legitimacy through Quranic verses and prophetic traditions, arguing the Quran and Sunnah both emphasize ease and convenience in religious practice.
Mainstream scholars starting with al-Shafi'i believe hikma refers to the sunnah, and this connection between sunnah and the Quran is evidence of the sunnah's divinity and authority. [ 100 ] 4:113 – "For Allah hath sent down to thee the Book and wisdom and taught thee what thou Knewest not (before): and great is the Grace of Allah unto thee."
Various sources of Islamic Laws are used by Islamic jurisprudence to elaborate the body of Islamic law. [1] In Sunni Islam, the scriptural sources of traditional jurisprudence are the Holy Qur'an, believed by Muslims to be the direct and unaltered word of God, and the Sunnah, consisting of words and actions attributed to the Islamic prophet Muhammad in the hadith literature.
Fiqh (/ f iː k /; [1] Arabic: فقه) is Islamic jurisprudence. [2] Fiqh is often described as the style of human understanding and practices of the sharia; [3] that is, human understanding of the divine Islamic law as revealed in the Quran and the sunnah (the teachings and practices of the Islamic prophet Muhammad and his companions).
Al-I'tqaad alaa Madhabis-Salaf Ahlus-Sunnah wal-Jamaah by Al-Bayhaqi; Hayat ul Anbiya fi Quboor by Al-Bayhaqi; Al-Ishara ila Madhhab Ahl al-Haqq by Abu Ishaq al-Shirazi [28] Kashf ul Mahjoob by Ali Hujwiri; Al-Irshad 'ila Qawati' al-Adilla fi Usul al-I'tiqad by Al-Juwayni; Al-Aqida al-Nizamiyya by Al-Juwayni; Ihya' Ulum al-Din by Al-Ghazali
As-Sunan al-Kubra is the larger collection of the Sunan al-Nasa'i, having almost twelve thousand (12000) hadiths compared to the almost six thousand (6000) hadiths in the summarised version. [4]
The word qardh appears in the Qur'an in six verses: Q2:245, Q5:12, Q57:11, Q57:18, Q64:17, Q73:20. In every verse it is used as part of the phrase qardh al-hasan, and always in reference to a loan to Allah rather than other human beings.