Search results
Results from the WOW.Com Content Network
[7] [8] Oral storytelling is often considered unimportant in settler colonial society; however, this form of communication, connection, and teaching has been used for centuries, and is still used to pass down Anishinaabe traditional beliefs through generations. [9]
The Anishinaabe women (as well as other Aboriginal groups) occasionally would intermarry with fur traders and trappers. Some of their descendants would later create a Métis ethnic group. Explorers, trappers, and other European workers married or had unions with other Anishinaabe women, and their descendants tended to form a Métis culture.
In the Anishinaabe language, this word with the reciprocal theme idi indicates that this form of love is mutual. In some communities, Gizhaawenidiwin is used, which in most context means "jealousy" but in this context is translated as either "love" or "zeal". Again, the reciprocal theme idi indicates that this form of love is mutual.
Full text available online at Internet Archive and as a free Kindle book. Author was an interpreter and chief of the tribe. Blackbird, Andrew Jackson (1900). The Indian Problem, from the Indian's Standpoint, 22 pages. Publisher possibly the National Indian Association, Philadelphia, PA. Full text available online through Google Books
It is the belief of the lodge is that every person is placed on this earth to learn certain things. Each person has different things to learn. If the individual does not learn his or her individual life purpose lesson, then that individual will come back to this world again; if the individual does learn his or her life purpose lesson, then the ...
The Anishinaabe, like most Algonquian-speaking groups in North America, base their system of kinship on clans or totems. The Ojibwe word for clan (doodem) was borrowed into English as totem. The clans, based mainly on animals, were instrumental in traditional occupations, intertribal relations, and marriages.
Historically, Anishinaabe people believed in a variety of spirits, whose images were placed near doorways for protection. According to Anishinaabeg tradition, Michilimackinac , later named by European settlers as Mackinac Island , in Michigan, was the home of Gitche Manitou, and some Anishinaabeg tribes would make pilgrimages there for rituals ...
Main page; Contents; Current events; Random article; About Wikipedia; Contact us; Help; Learn to edit; Community portal; Recent changes; Upload file