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The Vulgate translation of apokatastasis, "in tempora restitutionis omnium quae locutus est Deus" ("the restitution of all things of which God has spoken"), was taken up by Luther to mean the day of the restitution of the creation, but in Luther's theology the day of restitution was also the day of resurrection and judgment, not the restitution ...
Omnia sunt communia is a Latin phrase and slogan translated as "all things are to be held in common" [1] or simply "all things in common". Originating in the Latin translation of the Acts of the Apostles, altered forms of the slogan were applied as a legal maxim in canon law and later in secular law.
He states that eternal law, or God's providence, "rules the world… his reason evidently governs the entire community in the universe.” Aquinas believes that eternal law is all God’s doing. Natural law is the participation in the eternal law by rational creatures. Natural law allows us to decide between good and evil.
The recapitulation theory of the atonement is a doctrine in Christian theology related to the meaning and effect of the death of Jesus Christ.. While it is sometimes absent from summaries of atonement theories, [1] more comprehensive overviews of the history of the atonement doctrine typically include a section about the "recapitulation" view of the atonement, which was first clearly ...
In the same way in the long circuits of time, when the evil of nature which is now mingled and implanted in them has been taken away, whensoever the restoration to their old condition of the things that now lie in wickedness takes place, there will be a unanimous thanksgiving from the whole creation, both of those who have been punished in the ...
They believe that the church is the restoration of Jesus' original church, has the authentic priesthood authority, and all doctrines and ordinances of the gospel, fulfilling many of the prophecies of Daniel, Isaiah, Ezekiel, and Malachi in the Old Testament and also the prophesies of Peter, Jesus, and John the Revelator in the New Testament.
Restitutio in integrum had a distinct meaning in ancient Roman law that differed from its common law counterpart. The core concept of reversing to original condition was preserved, but restitutio in integrum was a specific method of praetor intervention in an otherwise-valid legal action that was viewed as especially unjust or harmful.
Unitatis redintegratio (Restoration of unity) is the Second Vatican Council's decree on ecumenism. It was passed by a vote of 2,137 to 11 of the bishops assembled at the Council, and was promulgated by Pope Paul VI on 21 November 1964. The title of the document is taken from the opening words of the Latin text.