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Early depictions of Christ (left, Asia Minor, Roman period), and the Buddha (Greco-Buddhist art of Gandhara). Suggestions have been made that Buddhism may have influenced early Christianity. [1] Buddhist missionaries, sent by Emperor Ashoka of India to Sri Lanka, Syria, Egypt and Greece, may have helped prepare for the ethics of Christ.
Most scholars believe there is no historical evidence of any influence by Buddhism on Christianity. [verification needed] Leslie Houlden states that although modern parallels between the teachings of Jesus and Buddha have been drawn, these comparisons emerged after missionary contacts in the 19th century and there is no historically reliable evidence of contacts between Buddhism and Jesus. [28]
A statue of Siddartha Gautama preaching. Since the arrival of Christian missionaries in India in the 1st century (traces of Christians in Kerala from 1st-century Saint Thomas Christians), followed by the arrival of Buddhism in Western Europe in the 4th and 5th centuries, similarities have been perceived between the practices of Buddhism and Christianity.
Jesus The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD Born c. 6 to 4 BC [a] Herodian kingdom, Roman Empire Died AD 30 or 33 (aged 33 or 38) Jerusalem, Judaea, Roman Empire Cause of death Crucifixion [b] Known for Central figure of Christianity Major prophet in Islam and in Druze Faith Manifestation of God in Baháʼí Faith Parent(s) Mary, Joseph [c] Part ...
Pippali later met the Buddha, under whom he was ordained as a monk, named Kāśyapa, [45] but later called Mahākāśyapa to distinguish him from other disciples. [46] Mahākāśyapa became an important disciple of the Buddha, to the extent that the Buddha exchanged his robe with him, which was a symbol of the transmittance of the Buddhist ...
In The Story of Christ, he treated the depiction of Jesus in the Bible as completely true and all four Gospels as of equal value. He wrote that his book was especially intended "for those who are outside the Church of Christ; the others, those who have remained within, united to the heirs of the apostles, do not need my words". [1]
It was republished in 1979 as the eleventh volume of Ambedkar's collected writings and speeches, with a list of sources and an index. [3] B.R. Ambedkar mentioned that it is one of the three books which he believed to form a set for the proper understanding of Buddhism. The other two books are: Buddha and Karl Marx; and
The chief motif of this story, and the most distinctive feature of Buddhist myth, is the Buddha's renunciation: leaving his home and family for a spiritual quest. Alongside this central myth, the traditions contain large numbers of smaller stories, which are usually supposed to convey an ethical or Buddhist teaching.