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In Hinduism, Vaishvanara (Sanskrit: वैश्वानर, pronounced [ʋaiɕʋaːnɐɽɐ]), meaning "of or related to Visvanara" is an abstract concept.It is related to the soul atman, the (universal) Self or self-existent essence of human beings.
Om Jai Jagdish Hare (Hindi: ॐ जय जगदीश हरे) is a Hindu religious song written by Shardha Ram Phillauri. [1] It is a Hindi-language composition dedicated to the deity Vishnu, popularly sung during the ritual of arti.
I bow to Lord Parshwanath, who is attended by the distress-removing Parshwa deity, who is free from all types of Karma, who is the destroyer of the poisonous defilements and who is the abode of bliss and well-being. If one always holds in his neck the charm of visaharaphullinga,
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic poem Mahabharata.
Statue of Shiva, Bhagavan in Shaivism Statue of Vishnu, Bhagavan in Vaishnavism. The word Bhagavan (Sanskrit: भगवान्, romanized: Bhagavān; Pali: Bhagavā), also spelt as Bhagwan (sometimes translated in English as "Lord", "God"), is an epithet within Indian religions used to denote figures of religious worship.
The translation and meaning of the Mantra can be understood when the context in which the Mantra is quoted in the Upanishad is known. Prior understanding of Vedanta is essential for translation and explanation of these Mantra. The Brihadaranyaka Upanishad explains Consciousness and it in this context that this Shanti Mantra needs to be understood.
Writers and artists may use the term to symbolize the metamorphosis of a character's soul, the development of their inner self, or their shift from innocence to experience. This metaphorical use can be found in novels, poetry, and visual arts, where the transformation of a subject is both literal and symbolic.
He is represented as being the source of all prosperity, swift in his thoughts and titled a seer, priest, and lord of speech. [ 7 ] According to some parts of the Rigveda , Vishvakarma was the personification of ultimate reality, the abstract creative power inherent in deities, living and non-living being in this universe. [ 8 ]