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Michael the Syrian (Arabic: ميخائيل السرياني, romanized: Mīkhaʾēl el Sūryani:),(Classical Syriac: ܡܺܝܟ݂ܳܐܝܶܠ ܣܽܘܪܝܳܝܳܐ, romanized: Mīkhoʾēl Sūryoyo), died AD 1199, also known as Michael the Great (Syriac: ܡܺܝܟ݂ܳܐܝܶܠ ܪܰܒ݁ܳܐ, romanized: Mīkhoʾēl Rabo) or Michael Syrus or Michael the Elder, to distinguish him from his nephew, [1] was a ...
The main primary source for the Jacobite bishops of Qlisura is the record of episcopal consecrations appended to Volume III of the Chronicle of the Jacobite patriarch Michael the Syrian (1166–99). In this Appendix Michael listed most of the bishops consecrated by the Jacobite patriarchs of Antioch between the ninth and twelfth centuries.
Two twelfth-century bishops of Simandu omitted from the lists of Michael the Syrian are mentioned in the Chronicon Ecclesiasticum of Bar Hebraeus: . Yohannan, previously bishop of Segestan, was awarded the diocese of Simandu at the synod of Kaishum in 1129, at the request of the Frankish count Joscelin I of Edessa.
Hadath was a significant center for the Syriac Orthodox Church, which maintained a diocese of Hadath based in the city from the eighth through the twelfth centuries. . Fourteen Jacobite bishops of Hadath between the eighth and eleventh centuries are mentioned in the lists of Michael th
The main primary source for the Syriac Orthodox metropolitans of Melitene is the record of episcopal consecrations appended to Volume III of the Chronicle of the Syriac Orthodox patriarch Michael the Syrian (1166–99). In this Appendix Michael listed most of the bishops consecrated by the Syriac Orthodox patriarchs of Antioch between the ninth ...
John was born at the village of Beth ‘Ellaya, [6] and became a monk at either the monastery of Gubo Baroyo, according to the Chronicle of Michael the Syrian, [7] or the monastery of Eusebona, as per Bar Hebraeus' Ecclesiastical History, [8] where he studied Greek, Syriac, and theology. [3]
Retrieved from "https://en.wikipedia.org/w/index.php?title=Chronicle_of_Michael_the_Syrian&oldid=166973188"
The Chronicle also uses the late twelfth-century correspondence of the Syriac patriarch Michael the Great for its most recent history. The Chronicle of 1234 is best as a primary source for events surrounding the Crusades and the Kingdom of Cilicia in the late twelfth century and early thirteenth.