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Prevenient grace (or preceding grace or enabling grace) is a Christian theological concept that refers to the grace of God in a person's life which precedes and prepares to conversion. The concept was first developed by Augustine of Hippo (354–430), was affirmed by the Second Council of Orange (529) and has become part of Catholic theology.
Free grace theologies hold that things such as turning from sin, baptism, or perseverance in the faith are not necessary for salvation, but instead hold that these things are necessary for eternal rewards. [97] Free grace writers generally agree that good works do not play a role in meriting, maintaining, or proving eternal life.
Semi-Pelagian thought teaches that the latter half – growing in faith – is the work of God, while the beginning of faith is an act of free will, with grace supervening only later. [ 1 ] The term "semi-Pelagianism", a 16th-century coinage, is considered a misnomer by many modern scholars."Semi-Pelagianism" has frequently been used in a ...
Augustine argued that prevenient grace is necessary to prepare the human will for conversion. [28] He maintained that God predetermined parents to seek baptism for their newborns, linking water baptism to regeneration. [29] Furthermore, he viewed the divine grace that brings about conversion as unfailing. [30] [31] [32]
Prevenient grace first imparts essential spiritual enlightenment, after which the power to believe is granted exclusively to the elect. [67] Augustine viewed the grace leading to justification as unfailing for the elect, [ 68 ] [ 69 ] though he did not explicitly call it "irresistible grace". [ 70 ]
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The atonement makes a way for all to respond to the Gospel call—Part of the effect of the atonement is the restoration of the ability to respond to God's call of salvation (see Prevenient grace). Salvation is available for all —The doctrine of unlimited atonement rejects the predeterminism associated with Calvinism and states that every ...