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Matthew 5:11 is the eleventh verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the ninth verse of the Sermon on the Mount.Some commentators consider this verse to be the beginning of the last Beatitude, [who?] but others disagree, [who?] seeing it as more of an expansion on the eighth and final Beatitude in the previous verse.
The immediate knowledge of God which the angelic spirits and the souls of the just enjoy in Heaven. It is called "vision" to distinguish it from the mediate knowledge of God which the human mind may attain in the present life. And since in beholding God face to face the created intelligence finds perfect happiness, the vision is termed "beatific."
While Moses didn't have the possibility to see the face of God the Father (Exodus 33,19), saint Paul in 1 Corinthians 13,11–12 states that the beatific vision of the face of God will be perfect solely in the afterdeath life. The name of the city of Peniel literally means the "face of God" in Hebrew.
In the King James Version of the Bible the text reads: 7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. The World English Bible translates the passage as: 7 "Ask, and it will be given ...
In the King James Version of the Bible the text reads: Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? The New International Version translates the passage as: Turning around, Jesus saw them following and asked, "What do ...
I stand in the presence of God. . . ." [15] Commentators have interpreted this statement to imply high rank. For example, Matthew Henry writes "He is Gabriel, who stands in the presence of God, an immediate attendant upon the throne of God. The prime ministers of state in the Persian court are described by this, that they saw the king's face". [16]
For great indeed is the violence, when we who are born of earth, seek an abode in heaven, and obtain by excellence what we have not by nature." [ 4 ] Hilary of Poitiers : " Otherwise; The Lord bade His Apostles go to the lost sheep of Israel, but all their preaching conveyed profit to the publicans and sinners.
This verse extends the same observations to God's response to prayer. If a flawed human father looks out for his own child, then there is no reason to doubt that the perfectly good God will not have the best interest of his followers in heart. According to this verse, Jesus calls his hearers Greek: Πονηροὶ, poneroi, "evil".
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