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In Islamic culture, the roles played by men and women are equally important. Gender roles viewed from an Islamic perspective are based on the Qur'an and emphasize the dynamic structure of the family. [17] As in any socio-cultural group, gender roles vary depending on the conservative or liberal nature of the specific group.
This litany is assigned as a daily or weekly duty to the disciple by his Sheikh and designed for him according to his predispositions and capacities for spiritual transcendence. [ 13 ] This duty of recitation generally includes the Shahada and the supreme name Allah or its substitute which is the pronoun Huwa ( Arabic : هُوَ ).
Marid, a powerful rebellious demon, who assaults heaven in order to listen to the angels, mentioned in Quran. [31] (Demon) Matatrush, angel guarding the heavenly veil. Jews are blamed for venerating this angel on Rosh Hashanah as a son of god. [32] (Angel) Mika'il, guardian angel of the second heaven. (Angel)
Most of the women in the Quran are represented as either mothers or wives of leaders or prophets. They retained a certain amount of autonomy from men in some respects; for example, the Quran describes women who converted to Islam before their husbands or women who took an independent oath of allegiance to Muhammad. [1]
ʿAbd (عبد) (for male) ʾAmah (أمة) (for female) Servant or worshipper. Muslims consider themselves servants and worshippers of God as per Islam.Common Muslim names such as Abdullah (Servant of God), Abdul-Malik (Servant of the King), Abdur-Rahmān (Slave of the Most Beneficent), Abdus-Salām (Slave of [the originator of] Peace), Abdur-Rahîm (Slave of the Most Merciful), all refer to ...
The Quran refers to God's Most Beautiful Names (al-ʾasmāʾ al-ḥusná) in several Surahs. [9] According to Islamic belief, the names of God must be established by evidence and direct reference in the Qur'an and hadiths (the concept of tawqif).
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The Quran doesn't use the word "aql" explicitly, but its verbal forms such as yaʿqelūn appear 49 times. Intellect is important because it allows humans to understand God's signs in nature (2:164, 13:4, 16:12, 23:80) and in the Quran or other scriptures (2:44, 3:65, 3:118, 10:16, 11:51).