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Paul also speaks ill of wealth in 1 Timothy 6:10 (KJV), "for the love of money is the root of all evil". In terms of being full, St. Basil writes, "to live for pleasure alone is to make a god of one’s stomach" (Phil. 3:19). [4] St. Gregory writes that from the single vice of gluttony come innumerable others which fight against the soul.
Augustine: Or; He calls evil (Eph. 5:16.) those who are lovers of this age; whence also the good things which they give are to be called good according to their sense who esteem them as good; nay, even in the nature of things they are goods, that is, temporal goods, and such as pertain to this weak life.
The term "woe" (Greek: "ouai") is often used in prophetic literature to express divine displeasure and impending judgment. It appears frequently in the Old Testament prophets (Isaiah, Jeremiah) and in Jesus' teachings. The "woes" serve as both a lament and a warning, expressing sorrow over the cities' current state and educating the audience on ...
Hilary of Poitiers: For obeying God's will and not calling on His name, shall find the way to the heavenly kingdom. [8] Pseudo-Chrysostom: And what the will of God is the Lord Himself teaches, This is, (John 6:40.) He says, the will of him that sent me, that every man that seeth the Son and believeth on him should have eternal life.
Matthew 23:13: [1] "But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in." Matthew 26:23–24: [2] "And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me. The Son of man ...
For although those who are damned, and the devils, burn with pride, wrath, and hatred one against another, and quarrel, and tear one another in hell like dogs; nevertheless, on earth they must agree among themselves, in order that they may establish their kingdom and dominion over men." [3]
Then he disowns and banishes them for their evil works, saying, Depart from me, ye that work iniquity. [6] Jerome: He says not, Who have worked, but, who work iniquity, that He should not seem to take away repentance. Ye, that is, who up to the present hour when the judgment is come, though ye have not the opportunity, yet retain the desire of ...
Pseudo-Chrysostom: And it were an unworthy reproach to him who has in him the Holy Spirit to call him ‘empty.’ [18] Augustine: In the third case are three things; anger, the voice expressive of anger, and a word of reproach, Thou fool. Thus here are three different degrees of sin; in the first when one is angry, but keeps the passion in his ...
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