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Lastly, Jains should not consume any foods or drinks that have animal products or animal flesh. A common misconception is that Jains cannot eat animal-shaped foods or products. As long as the foods do not contain animal products or animal flesh, animal shaped foods can be consumed without the fear of committing a sin. [22] [23]
Jain monks and nuns must rank among the most "nonviolent" people in the world. A Jain ascetic is expected to uphold the vow of Ahimsa to the highest standard, even at the cost of their own life. The other four major vows – truthfulness, non-stealing, non-possession and celibacy – are in fact extension of the first vow of complete nonviolence.
In Hinduism, animals contain a soul just like humans; when sentient beings die, they can either be reincarnated as a human or as an animal. [3] These beliefs have resulted in many Hindus practicing vegetarianism, while Jain doctrine mandates vegetarianism based on its strict interpretation of the doctrine of ahimsa. [3]
No use or consumption of products obtained from dead animals is allowed. Moreover, Jains try to avoid unnecessary injury to plants and sūkṣma jīva (Sanskrit for 'subtle life forms'; minuscule organisms). The goal is to cause as little violence to living things as possible, hence they avoid eating roots, tubers such as potatoes, garlic and ...
Certain Jain texts (according to Padmannabh Jaini, a Jainism scholar) forbid people of its faith from husbandry, agriculture, and trade in animal-derived products. [120] Some Jains abstain from farming because it inevitably entails unintentional killing or injuring of many small animals, such as worms and insects. [121]
The Ethiopian Orthodox Church prescribes a number of fasting (tsom, Ge'ez: ጾም ṣōm, excluding any kind of animal products, including dairy products and eggs) periods, including Wednesdays, Fridays, and the entire Lenten season, so Ethiopian cuisine contains many dishes that are vegan.
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of Dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha ...
Some Jains argue that dairy (along with other animal products like wool) can be produced without causing hiṃsā (harm). However, this ignores the reality of industrial dairy production which typically causes great distress to the animals. The sentiment in the Jain community is growing in the direction of veganism. [56]