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Trained ministers were more likely to offer extemporaneous prayer instead of reading the set prayer out of the Prayer Book. Thus two different styles developed in the Church of England: a traditional style, focused on the liturgy of the Book of Common Prayer ; and the Puritan style, focused on preaching with less ceremony and shorter or ...
In many places, individual ministers were able to omit disliked portions of the revised Book of Common Prayer. [citation needed] The Puritan movement of Jacobean times became distinctive by adaptation and compromise, with the emergence of "semi-separatism", "moderate puritanism", the writings of William Bradshaw (who adopted the term "Puritan ...
Puritan objections to the Elizabethan prayer book persisted after the queen's death. With King James VI of Scotland arriving in England in 1603 to take up the English throne, Puritan ministers gave him the Millenary Petition calling for the full excision of Catholic influence from the church's religion. Among the petition's demands were the ...
The 1604 Book of Common Prayer, [note 1] often called the Jacobean prayer book or the Hampton Court Book, [2] is the fourth version of the Book of Common Prayer as used by the Church of England. It was introduced during the early English reign of James I as a product of the Hampton Court Conference , a summit between episcopalian , Puritan ...
The Puritan, Presbyterian, and eventually Parliamentarian opposition to the prayer book continued, while the prayer book was a sign of Royalist leanings. The imposition of a 1637 prayer book influenced by William Laud , the high church Archbishop of Canterbury, for the Church of Scotland stirred a riot that eventually spiraled into the First ...
National days of prayer for specific occasions had been ordered in England as early as 1009 by King Æthelred the Unready. [2] Occasional days of fasting were held in England in the middle of the sixteenth century under Elizabeth I in response to plague outbreaks and the Armada Crisis of 1588. Puritans especially embraced occasional days of ...
In 1625, shortly before the opening of the new parliament, Charles was married by proxy to Princess Henrietta Maria of France, the Catholic daughter of King Henri IV.In diplomatic terms this implied alliance with France in preparation for war against Spain, but Puritan MPs openly claimed that Charles was preparing to restrict the recusancy laws and even to grant Catholic Emancipation.
Cotton embraced all four of these practices. He received a small amount of Puritan influence while at Trinity; but at Emmanuel, Puritan practices were more visible under Master Laurence Chaderton, including non-prayer book services, ministers wearing no surplice, and communion being given around a table. [28]
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