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Roland is a masculine Frankish given name that is also used as a family name. Forms in other languages include: Orlando (Italian), [ 3 ] [ 4 ] Rolando (Italian, Portuguese, Spanish), [ 5 ] Roldán (Spanish), [ 6 ] Lorand (Hungarian).
Love can have other meanings in English, but as used in the New Testament it almost always refers to the virtue of caritas. Many times when charity is mentioned in English-language bibles, it refers to "love of God", which is a spiritual love that is extended from God to man and then reflected by man, who is made in the image of God, back to God.
Jean Lannes, a Marshal of the First French Empire, was given the nickname Roland de l'Armée d'Italie, which later became Roland de la Grande Armée, for his bravery and charisma. A statue of Roland stands in the city of Rolândia in Brazil. The city was established by German immigrants, many of them refugees from Nazi Germany, who named their ...
Love is a key attribute of God in Christianity. 1 John 4:8 and 16 state that "God is love; and he who abides in love abides in God, and God abides in him." [13] [14] John 3:16 states: "God so loved the world..." [15] In the New Testament, God's love for humanity or the world is expressed in Greek as agape (ἀγάπη).
Here’s why the Bible brings me such joy. Right now, I’ve got a Sunday morning Bible class going. We’re slowly making our way through the Old Testament, Genesis to Malachi.
Bahá'u'lláh, founder of the Baháʼí Faith, taught that God created humans due to his love for them, and thus humans should in turn love God. `Abdu'l-Bahá, Bahá'u'lláh's son, wrote that love is the greatest power in the world of existence and the true source of eternal happiness.
The Four Loves is a 1960 book by C. S. Lewis which explores the nature of love from a Christian and philosophical perspective through thought experiments. [1] The book was based on a set of radio talks from 1958 which had been criticised in the U.S. at the time for their frankness about sex.
The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."