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In the Hebrew Bible, verbs that underlie the later use of the noun form kareth refer to forms of punishment including premature death, [3] or else exclusion from the people. [ 4 ] [ 5 ] The former view is implied by verses stating that the punishment will be inflicted directly by God, [ 6 ] while the latter view may be suggested by verses which ...
In civil and military jurisprudence, summary execution is the putting to death of a person accused of a crime without the benefit of a free and fair trial. The term results from the legal concept of summary justice to punish a summary offense , as in the case of a drumhead court-martial , but the term usually denotes the summary execution of a ...
In summary, biblical law gave expression to a highly positive evaluation of human life, and affirmed the bodily and moral integrity of persons individually, in families, and as an ordered and just society. Those whose conduct violated laws that served these interests might, therefore, be subject to the death penalty.
Several opposing positions have been proposed, all of which have names with the Latin root lapsus (meaning fall), and the word stem (a type of root) -lapsarianism. Supralapsarianism and infralapsarianism assert that election and reprobation respectively preceded and succeeded the fall of man logically, not temporally.
Commenting upon the command to love the neighbor [5] is a discussion recorded [6] between Rabbi Akiva, who declared this verse in Leviticus to contain the great principle of the Law ("Kelal gadol ba-Torah"), and Ben Azzai, who pointed to Genesis 5:1 ("This is the book of the generations of Adam; in the day that God created man, in the likeness of God made he him"), as the verse expressing the ...
Exceptions include the New English Bible and Revised English Bible, which relocate the pericope after the end of the Gospel. Most others enclose the pericope in brackets, or add a footnote mentioning the absence of the passage in the oldest witnesses (e.g., NRSV , NJB , NIV , GNT , NASB , ESV ). [ 1 ]
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
Love is a key attribute of God in Christianity. 1 John 4:8 and 16 state that "God is love; and he who abides in love abides in God, and God abides in him." [13] [14] John 3:16 states: "God so loved the world..." [15] In the New Testament, God's love for humanity or the world is expressed in Greek as agape (ἀγάπη).
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