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Evidence of Muslim personal code can be found since 1206 on the Indian peninsula with the establishment of Islamic rule in parts of the region. [4] During the reign of Mamluk dynasty (1206–1290 A.D), Khalji dynasty (1290–1321), the Tughlaq dynasty (1321–1413), the Lodi dynasty (1451–1526) and the Sur dynasty (1539–1555), the court of Shariat, assisted by the Mufti, dealt with cases ...
The Muslim Women (Protection of Rights on Marriage) Act, 2019 is an Act of the Parliament of India criminalising triple talaq. In August 2017, the Supreme Court of India declared triple talaq, which enables Muslim men to instantly divorce their wives, to be unconstitutional. [ 1 ]
All India Muslim Personal Law Board (Jadeed) (abbreviated as AIMPLB(J)) is a Non-governmental organisation in India which represents the interests of Barelvi Sunni Muslims of India in the Muslim personal law called Shariah. [1] It split from the All India Muslim Personal Law Board and was founded as a separate organisation in December 2004. [2 ...
All India Muslim Personal Law Board (AIMPLB) is a non-governmental organisation in India that represents the interests of Muslims in matters of personal law. It was formed in 1973 with the objective of protecting and promoting the application of Islamic personal law among Muslims in India .
Muslim family affairs in India are governed by the Muslim Personal Law (Shariat) Application Act, 1937 (often called the "Muslim Personal Law"). It was one of the first acts to be passed after the Government of India Act 1935 became operational, introducing provincial autonomy and a form of dyarchy at the federal level.
All India Shia Personal Law Board (AISPLB) is an organisation formed in January 2005 to represent the rights of Shia Muslims in India. [1] It was felt that the current board, the All India Muslim Personal Law Board (AIMPLB) had been neglecting the views of Shia Muslims in India .
Union of India read the Act with Articles 14 and 15 of the Constitution of India, which prevent discrimination on the basis of sex, and held that the intention of the framers could not have been to deprive Muslim women of their rights. Further, the Supreme Court construed the statutory provision in such a manner that it does not fall foul of ...
Key features of Anglo-Muhammadan law included the recognition of Islamic personal laws in matters such as marriage, inheritance, and family relations. Islamic legal scholars and judges (Qazis) were often involved in the administration of this legal system. [3] A notable case that involved the application of Anglo-Muhammadan law is the Shah Bano ...